Tuesday, May 28, 2013
In the Eye of the Beholder.
In the Eye of the Beholder
Ecclesiastes 3:1 (NKJV)
“To everything there is a season, A time for every purpose under heaven.”
I know that to many it is a nuisance, that burst of yellow that suddenly appears in Spring’s manicured lawn. Yet, it pleases the eye and dashes winter’s chill. Its blades nourish, and its stems while away childish hours becoming necklaces and baubles that delight the heart of a would-be princess. A child’s purity of vision sees its beauty, treasures it and gathers it into bouquets that wilt in smudged fingers.
As it is in the natural, so it is in the spiritual. No matter what our situation; no matter what exasperation we cause others, God sees our beauty. He fashions us into jewels and gathers us unto Himself so we can serve in nurturing others. We are His “dandy lions.”
Ecclesiastes 3:11 (NKJV)
“He has made everything beautiful in its time.”
DANDELION
Dandelion,
Often peeping through the snow--
Crystals frosting saffron bloom and verdant blade,
Your song bursts forth.
Sing, Flower of Spring, sing.
Tuesday, May 21, 2013
Worshiping in the Beauty of Holiness
Worshiping in the Beauty of Holiness
By Rev. Lonnie C. Crowe
"Then the Lord
spoke to Moses saying, 'Speak to all the congregation of the sons of Israel and
say to them, you shall be holy because I am holy.’" (Leviticus 19: 1-2)
We
are to be holy because God is holy. What
is holiness? We have seen the artistic
renditions of holiness: saints, serenely
enveloped in halos of purity and light.
But somehow, we cannot put ourselves and our daily lives into that
framework. God knows our frailties, our inability
to be holy within ourselves. Therefore,
He has made provision for us so that we may be holy as He is holy. God is spiritually whole. He is perfect. He is complete. Because in these earthly bodies, we cannot
become spiritually whole, God has become our wholeness. Because on earth, we cannot attain
perfection, He has become our perfection. He is not only our example of
holiness, He is our pathway to holiness.
The
psalmist encourages us, to “worship the LORD in the beauty of holiness! Tremble
before Him all the earth.” (Psalm 96:9 NKJV)
When,
through the shed blood of Jesus Christ, we stand in His spiritual wholeness, in
His perfection, in beauty of His holiness, we can truly worship Him.
God
is holy. Through the sanctifying work of
the Cross, He has set us apart to worship Him in holiness. To worship the holiness of God is to
understand the nature of God. To
understand the nature of God is to obey His commandments, the greatest of which
is to love Him with all our heart, soul and mind. (Matthew 22:37) It is in our
love for Him that we worship in the beauty of holiness.
Lord,
we lift our hands in temple of our hearts and worship You. You are holy God,
worthy of adoration, and yet desirous of fellowship with Your children. Anoint us, empower us that we may walk in
obedience and love and holiness. Father God, we receive Your wholeness within
ourselves. Though we are imperfect, we
stand in your perfection so that we may worship You in the beauty of holiness. Amen.
Tuesday, May 14, 2013
Shavuot/Pentecost--Growing in the Lord
Shavuot/Pentecost--Growing in the Lord
By Rev. Lonnie C. Crowe
Shavuot or Pentecost is the third of the Levitical
Feasts which required all Jewish men to bring an offering to the Temple in
Jerusalem. As we continue to look more
closely at the Feast Days, we gain an understanding of the importance of the
days that God has designated as His appointed times.
Shavuot is
the Hebrew word for weeks. There are seven weeks between Passover and Shavuot. The Feast takes place exactly 50 days after
Passover. The Greek word for the holiday is Pentecost, which means 50.
50 is the number of
Jubilee, symbolizing restoration and newness of life. In ancient Israel, every 50th year was a
Year of Jubilee. Debts were canceled and
land was returned to its original owner. It was a time of celebrating freedom in the
Kingdom of God. It is always jubilee for
Christians because Jesus has paid our sin debt and set us free.
Shavuot celebrates the first
fruit of the wheat harvest. Passover is
the celebration of the first fruit of the barley harvest. The Feast of Tabernacles celebrates the
harvest of the fruit of the land. God’s
plan is all about harvest. On Shavuot, the first fruits, Bikkurim, were
brought into the temple in decorated baskets.
As we study the historical
events that occurred on Shavuot, we discern a pattern of growing in our
relationship with the Lord. It was on
that day, 1500 years before Christ, that God gave Moses the law on Mount Sinai.
The Ten Commandments are God’s directives to an abundant life in Him. When we are obedient, life is less stressful,
we are more victorious and more open to all the blessings that God has in store
for us. In synagogues all over the
world, Shavuot is celebrated by reading the 10 Commandments.
It was also on that day,
fifty days after the crucifixion of Jesus, that God sent His Holy Spirit to
fall upon 120 disciples who were praying in Jerusalem. Acts
2:1-4 (NKJV)
1 When the Day of Pentecost had fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.
1 When the Day of Pentecost had fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.
Notice the pattern. The disciples were in Jerusalem because Jesus
had told them to stay there until they had received the gift of the baptism of
the Holy Spirit. (Acts 1:1-5) They were
obedient. They were in one accord and in
one place. They were in unity. Then they received the baptism of the Holy
Spirit. First
comes obedience to the Lord and unity within the body. Then the power of the
Holy Spirit comes.
The same God that appeared
to His people on Mount Sinai in fire and glory (Exodus 19:18), appeared to
those waiting in the upper room, manifested His power once again in fire and then
filled them with His Spirit.
Messianic Rabbi K.A.
Schneider of the television ministry Discovering the Jewish Jesus
writes, “At Pentecost/Shavuot God went from reaching us through tablets of
stone, to touching us by His Spirit in our hearts. God’s relationship with man
has moved from the outer to the inner, and because of this we are eternally
empowered to move forward in our relationship with Him.”
The power of Pentecost, the
baptism of the Holy Spirit, is available today in the same measure as it was in
the Upper Room. God has empowered us for
victory.
Tuesday, May 7, 2013
Deborah: A Mother in Israel
Deborah: A Mother
in Israel
By Rev. Lonnie C. Crowe
Keeping
in mind that women in the Old Testament often picture the Church, the Bride Of
Christ, we find in the Old Testament heroine, Deborah, a woman who was a judge,
a prophet, a warrior and a mother in Israel.
Hers is not the stereotypical picture of motherhood. Her story is, however, a realistic picture of
what it takes to nurture life in both the home and in a nation. Her story is
told in Judges 4. Her accomplishments
are celebrated in Judges 5.
“Judges 5:1-7 (NKJV)
1 Then Deborah and Barak the son of Abinoam sang on that day, saying:
2 "When leaders lead in Israel, When the people willingly offer themselves, Bless the LORD!
3 "Hear, O kings! Give ear, O princes! I, even I, will sing to the LORD; I will sing praise to the LORD God of Israel.
4 "LORD, when You went out from Seir, When You marched from the field of Edom, The earth trembled and the heavens poured, The clouds also poured water;
5 The mountains gushed before the LORD, This Sinai, before the LORD God of Israel.
6 "In the days of Shamgar, son of Anath, In the days of Jael, The highways were deserted, And the travelers walked along the byways.
7 Village life ceased, it ceased in Israel, Until I, Deborah, arose, Arose a mother in Israel.”
1 Then Deborah and Barak the son of Abinoam sang on that day, saying:
2 "When leaders lead in Israel, When the people willingly offer themselves, Bless the LORD!
3 "Hear, O kings! Give ear, O princes! I, even I, will sing to the LORD; I will sing praise to the LORD God of Israel.
4 "LORD, when You went out from Seir, When You marched from the field of Edom, The earth trembled and the heavens poured, The clouds also poured water;
5 The mountains gushed before the LORD, This Sinai, before the LORD God of Israel.
6 "In the days of Shamgar, son of Anath, In the days of Jael, The highways were deserted, And the travelers walked along the byways.
7 Village life ceased, it ceased in Israel, Until I, Deborah, arose, Arose a mother in Israel.”
In times of crisis, the
Church must arise as Deborah, arise as a mother in the Kingdom of God, in our
families and in our nations.
We gain
deeper insight into the story of Deborah when we realize the meanings of the
names of the characters:
Judges 4:1-3 (NKJV)
“1 When Ehud was dead, the children of Israel again did evil in the sight of the LORD.
2 So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth Hagoyim.
3 And the children of Israel cried out to the LORD; for Jabin had nine hundred chariots of iron, and for twenty years he harshly oppressed the children of Israel.”
“1 When Ehud was dead, the children of Israel again did evil in the sight of the LORD.
2 So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth Hagoyim.
3 And the children of Israel cried out to the LORD; for Jabin had nine hundred chariots of iron, and for twenty years he harshly oppressed the children of Israel.”
Eduh: unity
Israel: those who
have power or favor with God
Jabin: worldly
philosophy
Canaan:
humiliation; shame
Sisera: servant of
Ra (Ra is a false god.)
When we translate the names,
the passage reads as:
Judges
4:1-3
“1When UNITY was dead, the
children of THOSE WHO HAD FAVOR WITH GOD again did evil in the sight of
the Lord. 2So the Lord sold them into the hand of
WORLDLY PHILOSOPHY, king of SHAME, who reigned in Hazor. The commander of his
army was THE SERVANT OF RA (FALSE RELIGION), who dwelt in Harosheth
Hagoyim. 3And the children of Israel cried out to
the Lord; for Jabin had nine hundred chariots of iron, and for twenty
years he had harshly oppressed the children of Israel.”
We learn that disunity can
cause even the children of God to turn to the evil of thinking as the world
thinks. Worldly thinking brings shame into our lives. Worldly thinking and worldly values are a
false religion that places man above God, that places instant gratification
above lasting value. We need leaders
with the courage of Deborah to stand for truth in a culture that glorifies
falsehood.
Judges 4:4-5 (NKJV)
“4 Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time.
5 And she would sit under the palm tree of Deborah between Ramah and Bethel in the mountains of Ephraim. And the children of Israel came up to her for judgment.”.
“4 Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time.
5 And she would sit under the palm tree of Deborah between Ramah and Bethel in the mountains of Ephraim. And the children of Israel came up to her for judgment.”.
Deborah: means bee.
To more fully understand her character, we must look to the bee who is
known for her industry. A bee is busy
doing what she has been called to do.
Insects in the bee family are the only creatures who enable life even as
they retrieve the nectar to sustain themselves.
They bring forth a double portion of life: reproductive life to the plants from which
they have extracted nectar and life to themselves as they produce honey. Their life-giving product is sweet,
nourishing, healing and non-perishable. The
Bride of Christ as been called to do the same.
Again, by looking at the
meanings of all the names in the above passage, we can learn how we, the Bride
of Christ, can be Deborahs.
Lapidoth: torches;
fiery
Ramah: a lofty
place (a higher purpose)
Bethel: the house
of God
Ephraim: double fruitfulness
When we once more translate
the passage with the meaning of the names in place of the names, we learn:
Judges 4:4-5
4Now the ONE WHO BUSILY
BRINGS FORTH A DOUBLE PORTION OF LIFE, a prophetess, the wife of FIRE AND
LIGHT, was judging Israel at that time. 5And she would sit
under the palm tree of Deborah between a HIGHER SENSE OF PURPOSE and the HOUSE
OF GOD in the mountains of DOUBLE FRUITFULNESS. And the children of Israel came
up to her for judgment.
Deborah
was busily doing what she had been called to do. She is in an intimate relationship with the
Holy Spirit who is exemplified as fire and light. Her wise judgment came from that
relationship. She positioned herself
with a higher sense of purpose and remained close to the House of God where she
could maintain double fruitfulness in her life.
Notice that she didn’t go to the people with her wisdom; they came to
her. God has placed great wisdom and
judgment in His people. We must conduct
ourselves in such a manner that people will come to us for His wisdom.
Just as a bee stings to
protect its own, a Christian walking in the anointing of Deborah is not only a
nurturer, but also a warrior. Read the
rest of Judges 4 and 5 to see the victory.
We have so romanticized motherhood, we often forget the mother-spirit
that goes to battle for her loved ones. Deborah,
a mother in Israel, led the armies against the enemy. It is the call of the Church to lead the
battle against those things that seek to steal our freedom and to destroy our
souls.
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