Friday, November 30, 2018

A Christian Celebration of Hanukkah

A Christian Celebration of Hanukkah
By Rev. Lonnie C. Crowe

Happy Christian Hanukkah!  “Blessed are You, O King of the Universe, who has commanded us to be a light unto the world.”

 Although the events leading up to Hanukkah are not described in the Protestant canon, we can find the story in the Apocrypha in 1 and 2 Maccabees. In 164 B.C. Israel was ruled by the Greek empire.  The Greeks forbade the Jews from worshiping Jehovah and practicing the Mosaic Law.  The conquerors desecrated the Temple in Jerusalem by sacrificing a pig on the altar and placing a statue of Zeus in the Holy of Holies. 

 Matthais Maccabeus, a priest, gathered true worshipers, including his five sons, into a small, but stalwart, army of only 12,000.  Matthais’ son Judas, became their leader. Miraculously, they defeated the Greeks and cleansed the Temple.  

 After rededicating the Temple, they wanted to light the Menorah (Lampstand) that stood in the Holy Place.  They found enough of the specially prepared olive oil to the light the Menorah for only one day.  Even so, in faith, they lighted the Menorah, and, again, miraculously, the oil burned 8 days until new oil could be prepared.

 Therefore, Hanukkah, the Hebrew word for “dedication”, is celebrated for 8 days.  Jewish people place lighted candles in the windows in celebration of this holiday.  Because of the candle lighting, Hanukkah is also called the Festival of Lights.

Biblically speaking, eight is the number of new beginnings.

 What is the significance of Hanukkah for Christians?  First of all, Scripture tells us that Jesus recognized Hanukkah. John 10:22-23 (NKJV) "Now it was the Feast of Dedication in Jerusalem, and it was winter. And Jesus walked in the temple, in Solomon's porch". 

It was during this same time that Jesus declared His role as messiah. John 10:27-30:  "My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand. I and My Father are one.'' 

 Secondly, the events in our world today are, in many ways, parallel, to what was happening in the time of the Maccabees.  In that time the Greeks did not seek to physically destroy the Jews.  They wanted to take away from them their faith and their customs.  They wanted to convert them to the worldly philosophies that denied the existence of a personal God and extolled the virtues of man. We see the same thing happening in the world today where many believe that man is a law unto himself and that the ways of God are antiquated and have no place in the modern world.  We identify with the struggle of the Macabees in our efforts to secure the right to celebrate Christmas and to maintain our Christian identity. 

 Hanukkah is a time to remember and to rededicate ourselves to those values that are worth fighting for and that bring love, joy and peace into our lives.  Hanukkah is a time to remember that it is the truth that sets us free.  Hanukkah is a time to declare the light of Jesus Christ.

 Below are 8 verses, one for each day, to meditate on during this Hanukkah season:

1.  Genesis 1:1-4 (NKJV) 
1 In the beginning God created the heavens and the earth. 
2 The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 Then God said, "Let there be light"; and there was light. 
4 And God saw the light, that it was good; and God divided the light from the darkness. 

2.   Psalm 27:1 (NKJV) 
1 A Psalm of David. The LORD is my light and my salvation; Whom shall I fear? The LORD is the strength of my life; Of whom shall I be afraid? 
3.  Psalm 36:9 (NKJV) 
9 For with You is the fountain of life; In Your light we see light. 

4.  Psalm 119:105 (NKJV) 
105 Your word is a lamp to my feet And a light to my path. 

5.  Isaiah 9:2 (NKJV) 
2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 

6. Isaiah 60:1-3 (NKJV) 
1 Arise, shine; For your light has come! And the glory of the LORD is risen upon you. 
2 For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, And His glory will be seen upon you. 
3 The Gentiles (the unbelievers) shall come to your light, And kings to the brightness of your rising. 

7.  John 8:12 (NKJV) 
12 Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life." 

8.  Matthew 5:16 (NKJV) 
16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven. 


 During Hanukkah, I pray that we will rededicate our lives to the Lord and seek to walk in His light. Hanukkah Tova! (Happy Hanukkah.)

Thursday, November 1, 2018

Moving Upward toward Civility Updated Again

Moving Upward toward Civility Updated Again
By Rev. Lonnie C. Crowe
           
            (I first published this piece in November 2013.  I published it again in February 2017. I am updating it once more.)

We are today a culture of the uncontrolled tongue. News reporting too often becomes a shouting match.  Children have been bullied into suicide by the words of others.  Politics has degenerated into blame shifting and name calling. Comedy seethes with insults and character assassination. Many people go for days and weeks without hearing a kind word.  Incivility is devouring us and serves only to exacerbate the trials of our lives.

            We live in a world that is famished for an uplifting word.  It is time for the family of God to arise, speak up and speak forth words of kindness, life, and solution.   Paul wrote to the church at Ephesus: “Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you.” (Ephesians 4:31-32--NKJV)

            While we must exercise our freedom of speech, we must also endeavor to speak the truth in love and to choose our words in the power of the Holy Spirit.  Although the following suggestions would be useful on the national and international level, they are beneficial on the grassroots level as well.  It is at the grassroots that the reformation back to civility must begin. 

        Let's agree together in prayer: “Lord, please send civility to our world, and let it begin with me.  I desire to speak out of Your love rather than out of my fear, low self esteem, anger and disappointment.”

Suggestions for more civility in dialogue:

1.     “Before we get any further into this discussion, let me point out where I agree with you.”
2.    “I appreciate the thought and effort you have put into this.”
3.    “We can disagree and still be friends.”
4.    “I am sure that if we put our heads together, we can come up with a solution that we can agree on.”
5.    “Please go ahead and share your concerns.  Then give me an opportunity to share mine.”
6.    “I have a problem with some of your ideas.  Can you help me to understand your thoughts?”
7.    “Let’s have this discussion over  lunch.”                                                                                                                                                                                   
8.    “Please” and “thank you” are still politically correct phrases.  So is, “It’s good to see you.” 
9.    Nearly everyone responds positively to a sincere smile.

Scripture admonishes us to pray for those in authority over us even if we don’t like their policies:  

     “Therefore I exhort first of all that supplications, prayers, intercessions,and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior.” (1Timothy 2:1-3--NKJV).

What a thought:  I am more likely to lead a quiet and peaceable life if I pray for people, including those in authority, than if I complain about them. 

One of my favorite prayer-hymns is “Turn My Heart” by Lynn Deshazo based on Proverbs 21:1, “The king's heart is in the hand of the Lord, like the rivers of water; He turns it wherever He wishes.” 

Remembering that in His kingdom, we are all called to be kings and priests, we must first sing this song over ourselves.  Cultural transformation must begin with me.

Turn My Heart
By Lynn Deshazo

Turn my heart O Lord
Like rivers of water
Turn my heart O Lord
By Your hand
Till my whole life flows
In the river of Your Spirit
And my name brings honor
To the Lamb.

When we have allowed the Lord to turn our hearts, we can ask Him to turn the hearts of our leaders.  We can pray again with on a few word changes:

Turn Trump’s heart O Lord
Like rivers of water
Turn his heart O Lord
By Your hand
Till his whole life flows
In the river of Your Spirit
And his name brings honor
To the Lamb.

Let us then pray for our land:

Turn the land’s heart O Lord
Like rivers of water
Turn our hearts O Lord
By Your hand
Till our whole life flows
In the river of Your Spirit
And our name brings honor
To the Lamb.

We will then be praying for the Lord’s agenda and not our own.

     Our Lord Jesus said, “A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned." (Matthew 12:35-37--NKJV)

Insults, insinuations and invective are idle words. Idle words do nothing to change anyone's opinion.  Remember  "Insults are the last resort of insecure people with a crumbling position trying to appear confident." (Wisdom Quotes)


     Father God, today I pray Your word over my life and the lives of others around me.  ”Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD, my strength and my Redeemer.” (Psalm 19:14--NKJV)

Saturday, October 27, 2018

They Are Family; Rahab, Naomi and Ruth


They Are Family; Rahab, Naomi and Ruth
By Lonnie C. Crowe

Woman complements man.  Therefore, man must complement woman.  If it is not good for man to be alone, it is not good for woman to be alone. Together, we manifest the image of God.

While we may not be able choose our relatives, we may be able choose our family.

God often chooses the unlikely.
Rahab the Harlot

After having led the Israelites in the wilderness for forty years and because of the revelation of God, Moses anointed  Joshua to lead the army of Israel into the Promised Land.  The Lord then led Moses to the pinnacle of Mt. Nebo and showed him the land that had been promised to Abraham.  Moses died on that mountain, and the Lord buried him there.  About 450 years had passed since Abraham.

Joshua 2:  1.  And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into a harlot's house, named Rahab, and lodged there.
Joshua 2:2-3:   And it was told the king of Jericho, saying, "Behold, men have come here tonight from the children of Israel to search out the country.''
So the king of Jericho sent to Rahab, saying, "Bring out the men who have come to you, who have entered your house, for they have come to search out all the country.''

Rahab spoke with the spies she had hidden.

Joshua 2:12-15:  "Now therefore, I beg you, swear to me by the Lord, since I have shown you kindness, that you also will show kindness to my father's house, and give me a true token, and spare my father, my mother, my brothers, my sisters, and all that they have, and deliver our lives from death.''
So the men answered her, "Our lives for yours, if none of you tell this business of ours. And it shall be, when the Lord has given us the land, that we will deal kindly and truly with you.''
Then she let them down by a rope through the window, for her house was on the city wall; she dwelt on the wall.
Joshua 2:16-21  And she said to them, "Get to the mountain, lest the pursuers meet you. Hide there three days, until the pursuers have returned. Afterward you may go your way.''
Then the men said to her: "We will be blameless of this oath of yours which you have made us swear,
 "unless, when we come into the land, you bind this line of scarlet cord in the window through which you let us down, and unless you bring your father, your mother, your brothers, and all your father's household to your own home.
  "So it shall be that whoever goes outside the doors of your house into the street, his blood shall be on his own head, and we will be guiltless. And whoever is with you in the house, his blood shall be on our head if a hand is laid on him.
 "And if you tell this business of ours, then we will be free from your oath which you made us swear.''
 Then she said, "According to your words, so be it.'' And she sent them away, and they departed.
And she bound the scarlet cord in the window.

Joshua fought the battle of Jericho and the walls came tumbling down. 

Joshua 6:22-24  But Joshua had said to the two men who had spied out the country, "Go into the harlot's house, and from there bring out the woman and all that she has, as you swore to her.‘’
 And the young men who had been spies went in and brought out Rahab, her father, her mother, her brothers, and all that she had. So they brought out all her relatives and left them outside the camp of Israel.
But they burned the city and all that was in it with fire. Only the silver and gold, and the vessels of bronze and iron, they put into the treasury of the house of the Lord.
Joshua 6:25.  And Joshua spared Rahab the harlot, her father's household, and all that she had. So she dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

Now, how do Naomi and Ruth fit into the story”?

After the death of Joshua, the nation of Israel was ruled by a series of Judges that included Deborah and Samson.  Some were good leaders and some were not.

Judges 17:6: In those days there was no king in Israel; everyone did what was right in his own eyes.

Judges 5:6-7
6    “In the days of Shamgar, son of Anath,
    In the days of Jael,
    The highways were deserted,
    And the travelers walked along the byways.
7    Village life ceased, it ceased in Israel,
    Until I, Deborah, arose,
    Arose a MOTHER IN ISRAEL.

Life wasn’t any better in Moab.  The Moabites were descendants of an incestuous relationship between Abraham’s nephew Lot and one of his daughters.
The Moabites worshiped the god Chemosh.  His worship included human sacrifice.  His name means “destroyer.”
Life in Moab left Naomi husbandless and sonless with two daughters-in-law who had been born into a pagan culture.
Naomi decided to return to her home in Bethlehem which was in the territory of the tribe of Judah.  Judah was the fourth son of Leah and Jacob and the one that Jacob had prophesied would be the father of kings and the ancestor of the Messiah.

Genesis 49:8. "Judah, you are he whom your brothers shall praise; your hand shall be on the neck of your enemies; your father's children shall bow down before you.
 9.  Judah is a lion's whelp; from the prey, my son, you have gone up. He bows down, he lies down as a lion; and as a lion, who shall rouse him?
 10.  The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the people.

As she was preparing to leave Moab to go to Bethlehem, she spoke with her daughters-in-law:
Ruth 1:8.  And Naomi said to her two daughters-in-law, "Go, return each to her mother's house. The Lord deal kindly with you, as you have dealt with the dead and with me.
 9.  "The Lord grant that you may find rest, each in the house of her husband.'' Then she kissed them, and they lifted up their voices and wept.
 10.  And they said to her, "Surely we will return with you to your people.''
 11.  But Naomi said, "Turn back, my daughters; why will you go with me? Are there still sons in my womb, that they may be your husbands?
13. No, my daughters; for it grieves me very much for your sakes that the hand of the Lord has gone out against me!''
Ruth 1:14.  Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.
 15.  And she said, "Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.''
 16.  But Ruth said: "Entreat me not to leave you, or to turn back from following after you; for wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God.
 17.  Where you die, I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts you and me.''
Ruth 1:22: So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem at the beginning of barley harvest.

Passover is at the beginning of the barley harvest.

The roads were probably crowded with people traveling to Jerusalem for Passover.  It was a safe time for Naomi and Ruth to travel.  Bethlehem is only a few miles from Jerusalem.

Ruth 2:1.  And Naomi had a kinsman of her husband's, a man of great wealth, of the family of Elimelech; his name was Boaz. (Elimelech was Naomi’s late husband.)
 2.  So Ruth the Moabitess said to Naomi, "Please let me go to the field, and glean heads of grain after him in whose sight I may find favor.'' And she said to her, "Go, my daughter.''
 3.  Then she left, and went and gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech.
Ruth 2:4:  Now behold, Boaz came from Bethlehem, and said to the reapers, "The Lord be with you!'' And they answered him, "The Lord bless you!''
 5.  Then Boaz said to his servant who was in charge of the reapers, "Whose young woman is this?''
 6.  So the servant who was in charge of the reapers answered and said, "It is the young Moabite woman who came back with Naomi from the country of Moab.
 7.  "And she said, `Please let me glean and gather after the reapers among the sheaves.' So she came and has continued from morning until now, though she rested a little in the house.''
Ruth 2: 8.  Then Boaz said to Ruth, "You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young women.
 9.  "Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn.''
 10.  Then she fell on her face, bowed down to the ground, and said to him, "Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?''
Ruth 2:11: And Boaz answered and said to her, "It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before.
 12.  "The Lord repay your work, and a full reward be given you by the Lord God of Israel, under whose wings you have come for refuge.''
 13.  Then she said, "Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants.''
Ruth 2: 14:  Now Boaz said to her at mealtime, "Come here, and eat of the bread, and dip your piece of bread in the vinegar.'' So she sat beside the reapers, and he passed parched grain to her; and she ate and was satisfied, and kept some back.
 15.  And when she rose up to glean, Boaz commanded his young men, saying, "Let her glean even among the sheaves, and do not reproach her.
 16.  "Also let some grain from the bundles fall purposely for her; leave it that she may glean, and do not rebuke her.''
 17.  So she gleaned in the field until evening, and beat out what she had gleaned, and it was about an ephah of barley. (about four pounds)

Ruth 2:19:  And her mother-in-law said to her, "Where have you gleaned today? And where did you work? Blessed be the one who took notice of you.'' So she told her mother-in-law with whom she had worked, and said, "The man's name with whom I worked today is Boaz.''
 20.  Then Naomi said to her daughter-in-law, "Blessed be he of the Lord, who has not forsaken His kindness to the living and the dead!'' And Naomi said to her, "The man is a relative of ours, one of our near kinsmen.''
 21.  Then Ruth the Moabitess said, "He also said to me, `You shall stay close by my young men until they have finished all my harvest.' ''
Ruth 2:22:  And Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his young women, and that people do not meet you in any other field.''
 23.  So she stayed close by the young women of Boaz, to glean until the end of barley harvest and wheat harvest; and she dwelt with her mother-in-law.

The wheat harvest is during Pentecost, 50 days after Passover.

Ruth 3:1:  Then Naomi her mother-in-law said to her, "My daughter, shall I not seek security for you, that it may be well with you?
 2.  "Now Boaz, whose young women you were with, is he not our kinsman? In fact, he is winnowing barley tonight at the threshing floor.
 3.  "Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.
 4.  "Then it shall be, when he lies down, that you shall notice the place where he lies; and you shall go in, uncover his feet, and lie down; and he will tell you what you should do.''
 5.  And she said to her, "All that you say to me I will do.''

Ruth is expressing her willingness to marry Boaz if that is his choice.

Ephesians 5:22.  Wives, submit to your own husbands, as to the Lord.
 23.  For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.
 24.  Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.
 25.  Husbands, love your wives, just as Christ also loved the church and gave Himself for it,
 26.  that He might sanctify and cleanse it with the washing of water by the word,
 27.  that He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish.
 28.  So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself.
 29.  For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church.

Ruth 3:14.  So she lay at his feet until morning, and she arose before one could recognize another. Then he said, "Do not let it be known that the woman came to the threshing floor.''
 15.  Also he said, "Bring the shawl that is on you and hold it.'' And when she held it, he measured six ephahs of barley, and laid it on her. Then she went into the city.
Ruth 3:16.  So when she came to her mother-in-law, she said, "Is that you, my daughter?'' Then she told her all that the man had done for her.
 17.  And she said, "These six ephahs of barley he gave me; for he said to me, `Do not go empty-handed to your mother-in-law.' ''
 18.  Then she said, "Sit still, my daughter, until you know how the matter will turn out; for the man will not rest until he has concluded the matter this day.''

Ruth 4:1:  Now Boaz went up to the gate and sat down there; and behold, the near kinsman of whom Boaz had spoken came by. So Boaz said, "Come aside, friend, sit down here.'' So he came aside and sat down.
 2.  And he took ten men of the elders of the city, and said, "Sit down here.'' So they sat down.
 3.  Then he said to the near kinsman, "Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech.
 4.  "And I thought to inform you, saying, `Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.' '' And he said, "I will redeem it.''

That was the law of the kinsman redeemer.

Ruth 4:5: Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.''
 6.  And the near kinsman said, "I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it.''
Ruth 4:7.  Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was an attestation in Israel.
 8.  Therefore the near kinsman said to Boaz, "Buy it for yourself.'' So he took off his sandal.
Ruth 4:9.  And Boaz said to the elders and to all the people, "You are witnesses this day that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi.
 10.  "Moreover, Ruth the Moabitess, the wife of Mahlon, I have acquired as my wife, to raise up the name of the dead on his inheritance, that the name of the dead may not be cut off from among his brethren and from the gate of his place. You are witnesses this day.‘’
Ruth 4:11;  And all the people who were at the gate, and the elders, said, "We are witnesses. The Lord make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem.
 12.  "May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the Lord will give you from this young woman.''
 13.  So Boaz took Ruth and she became his wife; and when he went in to her, the Lord gave her conception, and she bore a son.
Ruth 4:14:  Then the women said to Naomi, "Blessed be the Lord, who has not left you this day without a near kinsman; and may his name be famous in Israel!
 15.  "And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.''
 16.  Then Naomi took the child and laid him on her bosom, and became a nurse to him.
Ruth 4:17.  Also the neighbor women gave him a name, saying, "There is a son born to Naomi.'' And they called his name Obed. He is the father of Jesse, the father of David.
 18.  Now this is the genealogy of Perez: Perez begot Hezron;
 19.  Hezron begot Ram, and Ram begot Amminadab;
 20.  Amminadab begot Nahshon, and Nahshon begot Salmon;
 21.  Salmon begot Boaz, and Boaz begot Obed;
 22.  Obed begot Jesse, and Jesse begot David.

Matthew 1:3: Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram.
 4.  Ram begot Amminadab, Amminadab begot Nahshon, and Nahshon begot Salmon.
 5.  Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth.

Rahab was Ruth’s mother-in-law.
When Rahab and Ruth accepted the God of the Israelites, they became part of the tribe of Judah, descendants of Leah and ancestors of Jesus.

Woman complements man.  Therefore, man must complement woman.  If it is not good for man to be alone, it is not good for woman to be alone. Together, we manifest the image of God.

Link to the PowerPoint for this lesson:
They Are Family.pptx (file://LAPTOP-CVIU1L8K/Users/pasto/Dropbox/Biblical%20Women/They%20Are%20Family.pptx)







Friday, October 19, 2018

Deborah and Jael: Descendants of Rachel


Deborah and Jael: Descendants of Rachel
By Reverend Lonnie C. Crowe

Woman complements man.  Therefore, man must complement woman.  If it is not good for man to be alone, it is not good for woman to be alone. Together, we manifest the image of God.
Judges 4:4.  Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time.

Wow!  Deborah was both a judge and a prophet.  She demonstrated both authority and wisdom.

Judges 4:5.  And she would sit under the palm tree of Deborah between Ramah and Bethel in the mountains of Ephraim. And the children of Israel came up to her for judgment.

More wow!  Because of her wisdom, people traveled to her. 

Judges 5:6-7
6    “In the days of Shamgar, son of Anath,
    In the days of Jael,
    The highways were deserted,
    And the travelers walked along the byways.
7    Village life ceased, it ceased in Israel,
    Until I, Deborah, arose,
    Arose a MOTHER IN ISRAEL.

Genesis 3:20  And Adam called his wife's name Eve, because she was the mother of all living.
Mother is translated from:
Chavvah: life-giver.

A judge, a prophet and a mother, a life-giver to her people.

Judges 4:1-3
1When Ehud was dead, the children of Israel again did evil in the sight of the Lord. 2So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth Hagoyim. 3And the children of Israel cried out to the Lord; for Jabin had nine hundred chariots of iron, and for twenty years he had harshly oppressed the children of Israel.

Eduh:  unity
Israel:  those who have power or favor with God
Jabin:  worldly philosophy
Canaan:  humiliation;  shame
Sisera:  servant of Ra (False Religion)
Harosheth: silence, deafness
Hagoyim: Land of the gentiles, unbelievers

Judges 4:1-3
1When UNITY was dead, the children of THOSE WHO HAD FAVOR WITH GOD again did evil in the sight of the Lord. 2So the Lord sold them into the hand of WORLDLY PHILOSOPHY, king of SHAME, who reigned in Hazor. The commander of his army was THE SERVANT OF RA (FALSE RELIGION), who dwelt in DEAFNESS among UNBELIEVERS. 3And the children of Israel cried out to the Lord; for Jabin had nine hundred chariots of iron, and for twenty years he had harshly oppressed the children of Israel.

Judges 4:4-5
4Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time. 5And she would sit under the palm tree of Deborah between Ramah and Bethel in the mountains of Ephraim. And the children of Israel came up to her for judgment. 

Deborah:  bee
A bee is:
 --busy doing what she has been called to do
--bringing forth a double portion of life
Lapidoth:  torches; fiery
Ramah:  a lofty place (a higher purpose)
Bethel:  the house of God
Ephraim:  double fruitfulness

Judges 4:4-5
4Now the ONE WHO BUSILY BRINGS FORTH A DOUBLE PORTION OF LIFE, a prophetess, the wife of FIRE AND LIGHT, was judging Israel at that time. 5And she would sit under the palm tree of Deborah between a HIGHER SENSE OF PURPOSE and the HOUSE OF GOD in the mountains of DOUBLE FRUITFULNESS. And the children of Israel came up to her for judgment. 

Judges 4:6-7 (Barak is a descendent of Naphtali, a son of Leah.0
Then she sent and called for Barak the son of Abinoam  from Kedesh in Naphtali and said to him:
“Has not the Lord God of Israel commanded, ‘Go and deploy troops at Mount Tabor; take with you ten thousand men of the sons of Naphtali and of the sons of Zebulun; 7and against you I will deploy Sisera, the commander of Jabin’s army, with his chariots and his multitude at the River Kishon; and I will deliver him into your hands.

Judges 4:8
8And Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go!”

Apparently, Barak was aware that woman complements man.  Also, we see unity in that the descendants of Leah and Rachel are coming together to defeat the enemy.

Judges 4:9
9So she said, “I will surely go with you; nevertheless there will be no glory for you in the journey you are taking, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 

“Nevertheless” does not mean that Barak will not receive the glory because he asked a woman to accompany him. “Nevertheless” means that whether or not Deborah goes, the glory will go to a woman.

Barak was not in the battle for the glory.  He was in the battle to win.  He needed a ezer kenedgo, a helper, in order to win.

Judges 4:10
10And Barak called Zebulun and Naphtali to Kedesh; he went up with ten thousand men under his command, and Deborah went up with him.
Judges 4:13
 13So Sisera gathered together all his chariots, nine hundred chariots of iron, and all the people who were with him, from Harosheth Hagoyim to the River Kishon.
Judges 4:14-15
14Then Deborah said to Barak, “Up! For this is the day in which the Lord has delivered Sisera into your hand. Has not the Lord gone out before you?” So Barak went down from Mount Tabor with ten thousand men following him.
Judges 4:15.  And the Lord routed Sisera and all his chariots and all his army with the edge of the sword before Barak; and Sisera alighted from his chariot and fled away on foot. Because her husband had made an alliance with the Canaanites, Sisera ran to the tent of Jael.

Judges 4:16
16But Barak pursued the chariots and the army as far as Harosheth Hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.

Because her husband had made an alliance with the Canaanites, Sisera ran to the tent of Jael. Jael’s husband was Heber the Kenite.  The Kenites were nomadic Canaanites who were skilled workers in iron.  Apparently, Heber had helped to forge the iron chariots of Sisera.

And Jael went out to meet Sisera, and said to him, "Turn aside, my lord, turn aside to me; do not fear." And when he had turned aside with her into the tent, she covered him with a blanket.
    “Then he said to her, "Please give me a little water to drink, for I am thirsty." So she opened a jug of milk, gave him a drink, and covered him.  And he said to her, "Stand at the door of the tent, and if any man comes and inquires of you, and says, 'Is there any man here?' you shall say, 'No.' "
    Judges 4:17-20 (NKJV

“Then Jael, Heber's wife, took a tent peg and took a hammer in her hand, and went softly to him and drove the peg into his temple, and it went down into the ground; for he was fast asleep and weary. So he died.” Judges 4:21 NIV

Jael’s name means “mountain goat”.  She represents those who have not been “tamed” by the religious or political system. 

She may have ignored the taunts of those who said, “You can’t do that.  You’re just a girl. You can’t do things that way.”

Jael knew who she was and what she had in the Lord.  She understood the power in the gifts that God had given her.  She knew that He had more than adequately equipped her for the mission. 

Jael may not have been skilled in the strategies of warfare nor the nuances of sword fighting, but she knew how to drive a tent peg.  Her husband had made an alliance with the enemy, but she had not.  Using what the Lord had given her, she struck a blow for truth and justice.

As the wife of a nomadic blacksmith, Jael had had much practice in driving a tent peg. 
She also had a superior quality tent peg to drive.  Remember the Kenites were skilled iron workers.
She knew how to use her resources.

 Jael’s husband had put his family in jeopardy by making an alliance with the enemy.   He was not fulfilling his duty of godly dominion over his wife.  His dominion required him to protect her. 

God sold Sisera into the hand of a woman.

Judges 5:24.  "Most blessed among women is Jael, the wife of Heber the Kenite; blessed is she among women in tents.

Proverbs 31:27.  She watches over the ways of her household, and does not eat the bread of idleness.
 28.  Her children rise up and call her blessed; her husband also, and he praises her:
 29.  "Many daughters have done well, but you excel them all.''
 30.  Charm is deceitful and beauty is vain, but a woman who fears the Lord, she shall be praised.
 31.  Give her of the fruit of her hands, and let her own works praise her in the gates.