Saturday, October 27, 2018

They Are Family; Rahab, Naomi and Ruth


They Are Family; Rahab, Naomi and Ruth
By Lonnie C. Crowe

Woman complements man.  Therefore, man must complement woman.  If it is not good for man to be alone, it is not good for woman to be alone. Together, we manifest the image of God.

While we may not be able choose our relatives, we may be able choose our family.

God often chooses the unlikely.
Rahab the Harlot

After having led the Israelites in the wilderness for forty years and because of the revelation of God, Moses anointed  Joshua to lead the army of Israel into the Promised Land.  The Lord then led Moses to the pinnacle of Mt. Nebo and showed him the land that had been promised to Abraham.  Moses died on that mountain, and the Lord buried him there.  About 450 years had passed since Abraham.

Joshua 2:  1.  And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into a harlot's house, named Rahab, and lodged there.
Joshua 2:2-3:   And it was told the king of Jericho, saying, "Behold, men have come here tonight from the children of Israel to search out the country.''
So the king of Jericho sent to Rahab, saying, "Bring out the men who have come to you, who have entered your house, for they have come to search out all the country.''

Rahab spoke with the spies she had hidden.

Joshua 2:12-15:  "Now therefore, I beg you, swear to me by the Lord, since I have shown you kindness, that you also will show kindness to my father's house, and give me a true token, and spare my father, my mother, my brothers, my sisters, and all that they have, and deliver our lives from death.''
So the men answered her, "Our lives for yours, if none of you tell this business of ours. And it shall be, when the Lord has given us the land, that we will deal kindly and truly with you.''
Then she let them down by a rope through the window, for her house was on the city wall; she dwelt on the wall.
Joshua 2:16-21  And she said to them, "Get to the mountain, lest the pursuers meet you. Hide there three days, until the pursuers have returned. Afterward you may go your way.''
Then the men said to her: "We will be blameless of this oath of yours which you have made us swear,
 "unless, when we come into the land, you bind this line of scarlet cord in the window through which you let us down, and unless you bring your father, your mother, your brothers, and all your father's household to your own home.
  "So it shall be that whoever goes outside the doors of your house into the street, his blood shall be on his own head, and we will be guiltless. And whoever is with you in the house, his blood shall be on our head if a hand is laid on him.
 "And if you tell this business of ours, then we will be free from your oath which you made us swear.''
 Then she said, "According to your words, so be it.'' And she sent them away, and they departed.
And she bound the scarlet cord in the window.

Joshua fought the battle of Jericho and the walls came tumbling down. 

Joshua 6:22-24  But Joshua had said to the two men who had spied out the country, "Go into the harlot's house, and from there bring out the woman and all that she has, as you swore to her.‘’
 And the young men who had been spies went in and brought out Rahab, her father, her mother, her brothers, and all that she had. So they brought out all her relatives and left them outside the camp of Israel.
But they burned the city and all that was in it with fire. Only the silver and gold, and the vessels of bronze and iron, they put into the treasury of the house of the Lord.
Joshua 6:25.  And Joshua spared Rahab the harlot, her father's household, and all that she had. So she dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

Now, how do Naomi and Ruth fit into the story”?

After the death of Joshua, the nation of Israel was ruled by a series of Judges that included Deborah and Samson.  Some were good leaders and some were not.

Judges 17:6: In those days there was no king in Israel; everyone did what was right in his own eyes.

Judges 5:6-7
6    “In the days of Shamgar, son of Anath,
    In the days of Jael,
    The highways were deserted,
    And the travelers walked along the byways.
7    Village life ceased, it ceased in Israel,
    Until I, Deborah, arose,
    Arose a MOTHER IN ISRAEL.

Life wasn’t any better in Moab.  The Moabites were descendants of an incestuous relationship between Abraham’s nephew Lot and one of his daughters.
The Moabites worshiped the god Chemosh.  His worship included human sacrifice.  His name means “destroyer.”
Life in Moab left Naomi husbandless and sonless with two daughters-in-law who had been born into a pagan culture.
Naomi decided to return to her home in Bethlehem which was in the territory of the tribe of Judah.  Judah was the fourth son of Leah and Jacob and the one that Jacob had prophesied would be the father of kings and the ancestor of the Messiah.

Genesis 49:8. "Judah, you are he whom your brothers shall praise; your hand shall be on the neck of your enemies; your father's children shall bow down before you.
 9.  Judah is a lion's whelp; from the prey, my son, you have gone up. He bows down, he lies down as a lion; and as a lion, who shall rouse him?
 10.  The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the people.

As she was preparing to leave Moab to go to Bethlehem, she spoke with her daughters-in-law:
Ruth 1:8.  And Naomi said to her two daughters-in-law, "Go, return each to her mother's house. The Lord deal kindly with you, as you have dealt with the dead and with me.
 9.  "The Lord grant that you may find rest, each in the house of her husband.'' Then she kissed them, and they lifted up their voices and wept.
 10.  And they said to her, "Surely we will return with you to your people.''
 11.  But Naomi said, "Turn back, my daughters; why will you go with me? Are there still sons in my womb, that they may be your husbands?
13. No, my daughters; for it grieves me very much for your sakes that the hand of the Lord has gone out against me!''
Ruth 1:14.  Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.
 15.  And she said, "Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.''
 16.  But Ruth said: "Entreat me not to leave you, or to turn back from following after you; for wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God.
 17.  Where you die, I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts you and me.''
Ruth 1:22: So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem at the beginning of barley harvest.

Passover is at the beginning of the barley harvest.

The roads were probably crowded with people traveling to Jerusalem for Passover.  It was a safe time for Naomi and Ruth to travel.  Bethlehem is only a few miles from Jerusalem.

Ruth 2:1.  And Naomi had a kinsman of her husband's, a man of great wealth, of the family of Elimelech; his name was Boaz. (Elimelech was Naomi’s late husband.)
 2.  So Ruth the Moabitess said to Naomi, "Please let me go to the field, and glean heads of grain after him in whose sight I may find favor.'' And she said to her, "Go, my daughter.''
 3.  Then she left, and went and gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech.
Ruth 2:4:  Now behold, Boaz came from Bethlehem, and said to the reapers, "The Lord be with you!'' And they answered him, "The Lord bless you!''
 5.  Then Boaz said to his servant who was in charge of the reapers, "Whose young woman is this?''
 6.  So the servant who was in charge of the reapers answered and said, "It is the young Moabite woman who came back with Naomi from the country of Moab.
 7.  "And she said, `Please let me glean and gather after the reapers among the sheaves.' So she came and has continued from morning until now, though she rested a little in the house.''
Ruth 2: 8.  Then Boaz said to Ruth, "You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young women.
 9.  "Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn.''
 10.  Then she fell on her face, bowed down to the ground, and said to him, "Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?''
Ruth 2:11: And Boaz answered and said to her, "It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before.
 12.  "The Lord repay your work, and a full reward be given you by the Lord God of Israel, under whose wings you have come for refuge.''
 13.  Then she said, "Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants.''
Ruth 2: 14:  Now Boaz said to her at mealtime, "Come here, and eat of the bread, and dip your piece of bread in the vinegar.'' So she sat beside the reapers, and he passed parched grain to her; and she ate and was satisfied, and kept some back.
 15.  And when she rose up to glean, Boaz commanded his young men, saying, "Let her glean even among the sheaves, and do not reproach her.
 16.  "Also let some grain from the bundles fall purposely for her; leave it that she may glean, and do not rebuke her.''
 17.  So she gleaned in the field until evening, and beat out what she had gleaned, and it was about an ephah of barley. (about four pounds)

Ruth 2:19:  And her mother-in-law said to her, "Where have you gleaned today? And where did you work? Blessed be the one who took notice of you.'' So she told her mother-in-law with whom she had worked, and said, "The man's name with whom I worked today is Boaz.''
 20.  Then Naomi said to her daughter-in-law, "Blessed be he of the Lord, who has not forsaken His kindness to the living and the dead!'' And Naomi said to her, "The man is a relative of ours, one of our near kinsmen.''
 21.  Then Ruth the Moabitess said, "He also said to me, `You shall stay close by my young men until they have finished all my harvest.' ''
Ruth 2:22:  And Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his young women, and that people do not meet you in any other field.''
 23.  So she stayed close by the young women of Boaz, to glean until the end of barley harvest and wheat harvest; and she dwelt with her mother-in-law.

The wheat harvest is during Pentecost, 50 days after Passover.

Ruth 3:1:  Then Naomi her mother-in-law said to her, "My daughter, shall I not seek security for you, that it may be well with you?
 2.  "Now Boaz, whose young women you were with, is he not our kinsman? In fact, he is winnowing barley tonight at the threshing floor.
 3.  "Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.
 4.  "Then it shall be, when he lies down, that you shall notice the place where he lies; and you shall go in, uncover his feet, and lie down; and he will tell you what you should do.''
 5.  And she said to her, "All that you say to me I will do.''

Ruth is expressing her willingness to marry Boaz if that is his choice.

Ephesians 5:22.  Wives, submit to your own husbands, as to the Lord.
 23.  For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.
 24.  Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.
 25.  Husbands, love your wives, just as Christ also loved the church and gave Himself for it,
 26.  that He might sanctify and cleanse it with the washing of water by the word,
 27.  that He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish.
 28.  So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself.
 29.  For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church.

Ruth 3:14.  So she lay at his feet until morning, and she arose before one could recognize another. Then he said, "Do not let it be known that the woman came to the threshing floor.''
 15.  Also he said, "Bring the shawl that is on you and hold it.'' And when she held it, he measured six ephahs of barley, and laid it on her. Then she went into the city.
Ruth 3:16.  So when she came to her mother-in-law, she said, "Is that you, my daughter?'' Then she told her all that the man had done for her.
 17.  And she said, "These six ephahs of barley he gave me; for he said to me, `Do not go empty-handed to your mother-in-law.' ''
 18.  Then she said, "Sit still, my daughter, until you know how the matter will turn out; for the man will not rest until he has concluded the matter this day.''

Ruth 4:1:  Now Boaz went up to the gate and sat down there; and behold, the near kinsman of whom Boaz had spoken came by. So Boaz said, "Come aside, friend, sit down here.'' So he came aside and sat down.
 2.  And he took ten men of the elders of the city, and said, "Sit down here.'' So they sat down.
 3.  Then he said to the near kinsman, "Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech.
 4.  "And I thought to inform you, saying, `Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.' '' And he said, "I will redeem it.''

That was the law of the kinsman redeemer.

Ruth 4:5: Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.''
 6.  And the near kinsman said, "I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it.''
Ruth 4:7.  Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was an attestation in Israel.
 8.  Therefore the near kinsman said to Boaz, "Buy it for yourself.'' So he took off his sandal.
Ruth 4:9.  And Boaz said to the elders and to all the people, "You are witnesses this day that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi.
 10.  "Moreover, Ruth the Moabitess, the wife of Mahlon, I have acquired as my wife, to raise up the name of the dead on his inheritance, that the name of the dead may not be cut off from among his brethren and from the gate of his place. You are witnesses this day.‘’
Ruth 4:11;  And all the people who were at the gate, and the elders, said, "We are witnesses. The Lord make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem.
 12.  "May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the Lord will give you from this young woman.''
 13.  So Boaz took Ruth and she became his wife; and when he went in to her, the Lord gave her conception, and she bore a son.
Ruth 4:14:  Then the women said to Naomi, "Blessed be the Lord, who has not left you this day without a near kinsman; and may his name be famous in Israel!
 15.  "And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.''
 16.  Then Naomi took the child and laid him on her bosom, and became a nurse to him.
Ruth 4:17.  Also the neighbor women gave him a name, saying, "There is a son born to Naomi.'' And they called his name Obed. He is the father of Jesse, the father of David.
 18.  Now this is the genealogy of Perez: Perez begot Hezron;
 19.  Hezron begot Ram, and Ram begot Amminadab;
 20.  Amminadab begot Nahshon, and Nahshon begot Salmon;
 21.  Salmon begot Boaz, and Boaz begot Obed;
 22.  Obed begot Jesse, and Jesse begot David.

Matthew 1:3: Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram.
 4.  Ram begot Amminadab, Amminadab begot Nahshon, and Nahshon begot Salmon.
 5.  Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth.

Rahab was Ruth’s mother-in-law.
When Rahab and Ruth accepted the God of the Israelites, they became part of the tribe of Judah, descendants of Leah and ancestors of Jesus.

Woman complements man.  Therefore, man must complement woman.  If it is not good for man to be alone, it is not good for woman to be alone. Together, we manifest the image of God.

Link to the PowerPoint for this lesson:
They Are Family.pptx (file://LAPTOP-CVIU1L8K/Users/pasto/Dropbox/Biblical%20Women/They%20Are%20Family.pptx)







Friday, October 19, 2018

Deborah and Jael: Descendants of Rachel


Deborah and Jael: Descendants of Rachel
By Reverend Lonnie C. Crowe

Woman complements man.  Therefore, man must complement woman.  If it is not good for man to be alone, it is not good for woman to be alone. Together, we manifest the image of God.
Judges 4:4.  Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time.

Wow!  Deborah was both a judge and a prophet.  She demonstrated both authority and wisdom.

Judges 4:5.  And she would sit under the palm tree of Deborah between Ramah and Bethel in the mountains of Ephraim. And the children of Israel came up to her for judgment.

More wow!  Because of her wisdom, people traveled to her. 

Judges 5:6-7
6    “In the days of Shamgar, son of Anath,
    In the days of Jael,
    The highways were deserted,
    And the travelers walked along the byways.
7    Village life ceased, it ceased in Israel,
    Until I, Deborah, arose,
    Arose a MOTHER IN ISRAEL.

Genesis 3:20  And Adam called his wife's name Eve, because she was the mother of all living.
Mother is translated from:
Chavvah: life-giver.

A judge, a prophet and a mother, a life-giver to her people.

Judges 4:1-3
1When Ehud was dead, the children of Israel again did evil in the sight of the Lord. 2So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth Hagoyim. 3And the children of Israel cried out to the Lord; for Jabin had nine hundred chariots of iron, and for twenty years he had harshly oppressed the children of Israel.

Eduh:  unity
Israel:  those who have power or favor with God
Jabin:  worldly philosophy
Canaan:  humiliation;  shame
Sisera:  servant of Ra (False Religion)
Harosheth: silence, deafness
Hagoyim: Land of the gentiles, unbelievers

Judges 4:1-3
1When UNITY was dead, the children of THOSE WHO HAD FAVOR WITH GOD again did evil in the sight of the Lord. 2So the Lord sold them into the hand of WORLDLY PHILOSOPHY, king of SHAME, who reigned in Hazor. The commander of his army was THE SERVANT OF RA (FALSE RELIGION), who dwelt in DEAFNESS among UNBELIEVERS. 3And the children of Israel cried out to the Lord; for Jabin had nine hundred chariots of iron, and for twenty years he had harshly oppressed the children of Israel.

Judges 4:4-5
4Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time. 5And she would sit under the palm tree of Deborah between Ramah and Bethel in the mountains of Ephraim. And the children of Israel came up to her for judgment. 

Deborah:  bee
A bee is:
 --busy doing what she has been called to do
--bringing forth a double portion of life
Lapidoth:  torches; fiery
Ramah:  a lofty place (a higher purpose)
Bethel:  the house of God
Ephraim:  double fruitfulness

Judges 4:4-5
4Now the ONE WHO BUSILY BRINGS FORTH A DOUBLE PORTION OF LIFE, a prophetess, the wife of FIRE AND LIGHT, was judging Israel at that time. 5And she would sit under the palm tree of Deborah between a HIGHER SENSE OF PURPOSE and the HOUSE OF GOD in the mountains of DOUBLE FRUITFULNESS. And the children of Israel came up to her for judgment. 

Judges 4:6-7 (Barak is a descendent of Naphtali, a son of Leah.0
Then she sent and called for Barak the son of Abinoam  from Kedesh in Naphtali and said to him:
“Has not the Lord God of Israel commanded, ‘Go and deploy troops at Mount Tabor; take with you ten thousand men of the sons of Naphtali and of the sons of Zebulun; 7and against you I will deploy Sisera, the commander of Jabin’s army, with his chariots and his multitude at the River Kishon; and I will deliver him into your hands.

Judges 4:8
8And Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go!”

Apparently, Barak was aware that woman complements man.  Also, we see unity in that the descendants of Leah and Rachel are coming together to defeat the enemy.

Judges 4:9
9So she said, “I will surely go with you; nevertheless there will be no glory for you in the journey you are taking, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 

“Nevertheless” does not mean that Barak will not receive the glory because he asked a woman to accompany him. “Nevertheless” means that whether or not Deborah goes, the glory will go to a woman.

Barak was not in the battle for the glory.  He was in the battle to win.  He needed a ezer kenedgo, a helper, in order to win.

Judges 4:10
10And Barak called Zebulun and Naphtali to Kedesh; he went up with ten thousand men under his command, and Deborah went up with him.
Judges 4:13
 13So Sisera gathered together all his chariots, nine hundred chariots of iron, and all the people who were with him, from Harosheth Hagoyim to the River Kishon.
Judges 4:14-15
14Then Deborah said to Barak, “Up! For this is the day in which the Lord has delivered Sisera into your hand. Has not the Lord gone out before you?” So Barak went down from Mount Tabor with ten thousand men following him.
Judges 4:15.  And the Lord routed Sisera and all his chariots and all his army with the edge of the sword before Barak; and Sisera alighted from his chariot and fled away on foot. Because her husband had made an alliance with the Canaanites, Sisera ran to the tent of Jael.

Judges 4:16
16But Barak pursued the chariots and the army as far as Harosheth Hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.

Because her husband had made an alliance with the Canaanites, Sisera ran to the tent of Jael. Jael’s husband was Heber the Kenite.  The Kenites were nomadic Canaanites who were skilled workers in iron.  Apparently, Heber had helped to forge the iron chariots of Sisera.

And Jael went out to meet Sisera, and said to him, "Turn aside, my lord, turn aside to me; do not fear." And when he had turned aside with her into the tent, she covered him with a blanket.
    “Then he said to her, "Please give me a little water to drink, for I am thirsty." So she opened a jug of milk, gave him a drink, and covered him.  And he said to her, "Stand at the door of the tent, and if any man comes and inquires of you, and says, 'Is there any man here?' you shall say, 'No.' "
    Judges 4:17-20 (NKJV

“Then Jael, Heber's wife, took a tent peg and took a hammer in her hand, and went softly to him and drove the peg into his temple, and it went down into the ground; for he was fast asleep and weary. So he died.” Judges 4:21 NIV

Jael’s name means “mountain goat”.  She represents those who have not been “tamed” by the religious or political system. 

She may have ignored the taunts of those who said, “You can’t do that.  You’re just a girl. You can’t do things that way.”

Jael knew who she was and what she had in the Lord.  She understood the power in the gifts that God had given her.  She knew that He had more than adequately equipped her for the mission. 

Jael may not have been skilled in the strategies of warfare nor the nuances of sword fighting, but she knew how to drive a tent peg.  Her husband had made an alliance with the enemy, but she had not.  Using what the Lord had given her, she struck a blow for truth and justice.

As the wife of a nomadic blacksmith, Jael had had much practice in driving a tent peg. 
She also had a superior quality tent peg to drive.  Remember the Kenites were skilled iron workers.
She knew how to use her resources.

 Jael’s husband had put his family in jeopardy by making an alliance with the enemy.   He was not fulfilling his duty of godly dominion over his wife.  His dominion required him to protect her. 

God sold Sisera into the hand of a woman.

Judges 5:24.  "Most blessed among women is Jael, the wife of Heber the Kenite; blessed is she among women in tents.

Proverbs 31:27.  She watches over the ways of her household, and does not eat the bread of idleness.
 28.  Her children rise up and call her blessed; her husband also, and he praises her:
 29.  "Many daughters have done well, but you excel them all.''
 30.  Charm is deceitful and beauty is vain, but a woman who fears the Lord, she shall be praised.
 31.  Give her of the fruit of her hands, and let her own works praise her in the gates.





Friday, October 12, 2018

Jochebed and Miriam: Ezer kenedgo to Moses and to Israel


Jochebed and Miriam:  Ezer kenedgo to Moses and to Israel
By Rev. Lonnie C. Crowe

Woman complements man.  Therefore, man must complement woman.  If it is not good for man to be alone, it is not good for woman to be alone. Together, we manifest the image of God.
Genesis 2:18. And the Lord God said, "It is not good that man should be alone; I will make him a helper comparable to him.''

Helper comparable or helpmeet are translations of the Hebrew ezer kenegdo which means a helper who is the same as and who protects and supports.  The phrase and the English translation of the phrase do not indicate that the helper is in a subservient role or of lesser value.

Jochebed is the first person mentioned in the Bible whose name was compounded with Jah or Jehovah. Her name means God is my glory.
She was of the tribe of Levi, therefore, a descendant of Leah.  Her first two children were Miriam and Aaron.

Jochebed’s story began about 400 years after Leah’s.  The Hebrews had become slaves in Egypt.  They were so prolific that the Egyptians were fearful of becoming outnumbered. Pharaoh declared that all males newly born to the Hebrews were to be destroyed.

Exodus 2:1-4:
  And a man of the house of Levi went and took as wife a daughter of Levi.  So the woman conceived and bore a son. And when she saw that he was a beautiful child, she hid him three months.  But when she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river's bank.  And his sister Miriam stood afar off, to know what would be done to him.
A mother and her daughter courageously defied the order of the most powerful man in their world.

Exodus 2:5-10
Then the daughter of Pharaoh came down to wash herself at the river. And her maidens walked along the river's side; and when she saw the ark among the reeds, she sent her maid to get it. And when she had opened it, she saw the child, and behold, the baby wept. So she had compassion on him, and said, "This is one of the Hebrews' children.''  Then his sister said to Pharaoh's daughter, "Shall I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?''  And Pharaoh's daughter said to her, "Go.'' So the maiden went and called the child's mother. Then Pharaoh's daughter said to her, "Take this child away and nurse him for me, and I will give you your wages.'' So the woman took the child and nursed him. And the child grew, and she brought him to Pharaoh's daughter, and he became her son. So she called his name Moses, saying, "Because I drew him out of the water.''

Jochebed was the mother of three remarkable children who together led the nation of Israel out of Egypt:
Moses, who became one of the greatest national leaders and legislators the world has ever known.
Aaron, who became Israel’s first high priest and the founder of the Aaronic priesthood.
Miriam, the gifted prophetess, musician and teacher.

Certainly, Jochebed was a remarkably courageous woman who lived up to her name.
Did Miriam live up to her name as well?
Miriam was probably only about 10-12 years old when she watched over her brother from the banks of the Nile.
Miriam means rebellion.  From her story, we learn that under some circumstances we must have the courage and strength to rebel.  We also learn that some rebellion is ungodly.
Like her mother, Miriam had the courage to rebel against the order of Pharaoh that would have led to the death of her brother Moses.
Miriam showed wisdom beyond her years in suggesting that she find a nurse for the child from the Hebrew women.
We next hear of Miriam about 80 years later. 
After killing an Egyptian, Moses fled Egypt and went into the wilderness for 40 years where he herded sheep for the man who became his father-in-law.
God called him back to Egypt.  He confronted Pharaoh, and after the ten plagues, led his people to freedom.
Along the way, the people were caught between the Red Sea and the mighty army of Egypt.
It is after the Israelites were miraculously delivered that we again meet Miriam.  She would have been more than 90 years old at that time. 

Exodus 15;1-4
 Then Moses and the children of Israel sang this song to the Lord, and spoke, saying: "I will sing to the Lord, for He has triumphed gloriously! The horse and its rider He has thrown into the sea!
The Lord is my strength and song, and He has become my salvation; He is my God, and I will praise Him; my father's God, and I will exalt Him.
 The Lord is a man of war; the Lord is His name.
 Pharaoh's chariots and his army He has cast into the sea;

Exodus 15:20-22
Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances.
 And Miriam answered them: "Sing to the Lord, for He has triumphed gloriously! The horse and its rider He has thrown into the sea!''
So Moses brought Israel from the Red Sea; then they went out into the Wilderness of Shur.

What a celebration!!! No matter how old we are, we should keep on dancing with joy over what God has done, is doing and will do.

When the men and women complemented each other, the glory of God was manifested.

Exodus 15:20: Then Miriam the prophetess:  A prophet is one through whom God speaks.
I thought only men could be prophets.

Women prophets in the Old Testament
▪Miriam (Exod. 15:20)
▪ Deborah (Judg. 4:4)
▪ Huldah (2 Kings 22:14;  2 Chron. 34:22)
▪ Noadiah (Neh. 6:14)

Huldah:  During the time of Josiah, king of Judah, Hilkiah the high priest discovered the book of the law.  The people of Judah had forgotten their covenant with the Lord.   The king sent a delegation to Huldah for more information.
Huldah warned the delegation that judgment would come if the people did not return to the Lord. The king listened to her.

2 Chronicles 34:30-33:  And the king went up to the house of the Lord, with all the men of Judah and the inhabitants of Jerusalem: the priests and the Levites, and all the people, great and small; and he read in their hearing all the words of the book of the covenant which had been found in the house of the Lord.
Then the king stood in his place and made a covenant before the Lord, to follow the Lord, and to keep His commandments and His testimonies and His statutes with all his heart and all his soul, to perform the words of the covenant that were written in this book.
And he made all who were present in Jerusalem and Benjamin take their stand for it. So the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
Thus Josiah removed all the abominations from all the country that belonged to the children of Israel, and made all who were present in Israel diligently serve the Lord their God. All his days they did not depart from following the Lord God of their fathers.

Noadiah: The one to whom God revealed Himself.  She did not live up to her name. She was a false prophetess who tried to scare Nehemiah into stopping the work program to rebuild the wall around Jerusalem.

Nehemiah’s prayer:  “My God, remember Tobiah and Sanballat, according to these their works, and the prophetess Noadiah and the rest of the prophets who would have made me afraid.”
 So the wall was finished on the twenty-fifth day of the month of Elul, in fifty-two days.
 And it happened, when all our enemies heard of it, and all the nations around us saw these things, that they were very disheartened in their own eyes; for they perceived that this work was done by our God” (Neh. 6:14).

In the New Testament:
Luke 2:36.  Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher.
Acts 21:8-9.  On the next day we who were Paul's companions departed and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven (chosen as deacons), and stayed with him. Now this man had four virgin daughters who prophesied.

Oh, but there’s more to Miriam’s story.

Numbers 12:1-3.
 Then Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married; for he had married an Ethiopian woman. And they said, "Has the Lord indeed spoken only through Moses? Has He not spoken through us also?'' And the Lord heard it.
 (Now the man Moses was very humble, more than all men who were on the face of the earth.)

Numbers 12: 5-8a: 
Then the Lord came down in the pillar of cloud and stood in the door of the tabernacle, and called Aaron and Miriam. And they both went forward.
Then He said, "Hear now My words: If there is a prophet among you, I, the Lord, make Myself known to him in a vision, and I speak to him in a dream.
 Not so with My servant Moses; he is faithful in all My house. I speak to him face to face.

Numbers 12:10-12
 And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper.
 So Aaron said to Moses, "Oh, my lord! Please do not lay this sin on us, in which we have done foolishly and in which we have sinned.
  "Please do not let her be as one dead, whose flesh is half consumed when he comes out of his mother's womb!''

Numbers 12:13. 
So Moses cried out to the Lord, saying, "Please heal her, O God, I pray!''

Luke 6:28.
 Bless those who curse you, and pray for those who spitefully use you.

Numbers 12: 14.
 Then the Lord said to Moses, "If her father had but spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and after that she may be received again.'

Rebellion without a good cause will eat your soul like leprosy will eat your body.
Micah 6:4 For I brought you up from the land of Egypt, I redeemed you from the house of bondage; and I sent before you Moses, Aaron, and Miriam.  (Scripture gives the siblings equal billing.)

When they worked together, it was very good.

Another Miriam rebelled against the culture of her day. 

We call her Mary from the Greek in which the Gospels were written.
In Hebrew, her name was Miriam.
She courageously defied the religious and social structure and the order of the most powerful man in her world.

Joseph was her ezer kenegdo.

Woman complements man.  Therefore, man must complement woman.  If it is not good for man to be alone, it is not good for woman to be alone. Together, we manifest the image of God.