Thanksgiving Prayer
Thursday, November 27, 2025
Tuesday, November 25, 2025
Receiving Can Also Be a Blessing 0r Call the Guy
No comments yet
Thursday, November 20, 2025
Euodia and Syntyche: Strife in the Body
Rev. Lonnie C. Crowe
Philippians
4:2-3: “I beg Euodia and Syntyche that they be of the same mind in the
Lord. And I also beg you, true yoke-fellow, help those women who labored
in the gospel with me and with Clement, and others of my fellow-laborers, whose
names are in the Book of Life.”
While we
do not know what Euodia and Syntyche disagreed about, we do know that Paul felt
it needed to be addressed. Being of one
mind in the Lord does not mean that we will agree on all the details of
life. It also does not mean that we must
browbeat others in the submission. Being
of one mind in the Lord means that we will humble ourselves and be willing to
consider other opinions and options.
Paul covered the subject well earlier in Philippians.
Philippians
2:1-7: “ If there is therefore any encouragement in Christ, if any comfort
of love, if any fellowship of the Spirit, if any tendernesses and
mercies, then fulfill my joy, that you may be like-minded, having the same
love, being of one accord and of one mind. Let nothing be done through
strife or vainglory, but in lowliness of mind let each esteem others better
than themselves. Do not let each man look upon his own things, but each
man also on the things of others. For let this mind be in you which was
also in Christ Jesus, who, being in the form of God, thought it not
robbery to be equal with God, but made Himself of no reputation, and took
upon Himself the form of a servant, and was made in the likeness of men.”
Isaiah
shows us how to be of one mind. Isaiah 26:3 “You will keep him in perfect
peace, whose mind is stayed on You; because
he trusts in You.”
Helen
Howarth Lemmel wrote:
“Turn your eyes upon Jesus
Look full in His wonderful face
And the things of earth will grow strangely dim
In the light of His glory and grace”
Notice
how Paul intervenes in the dispute between Euodia and Syntyche.
Paul
addresses the ladies by name and shows respect for them. He calls them co-laborers in the ministry and
notes that both their names are written in the book of life. He then asks a “true yoke- fellow” to help
resolve the situation. The church is a
body. When one part hurts, the whole
body hurts. We need community. We need peacemakers.
Mathew
5:9 Blessed are the peacemakers! For they shall be called the sons of
God.
Monday, November 17, 2025
Prayer in the Midst of Discouragement and Despair
Tuesday, November 11, 2025
Priscilla: co-worker with Paul
Rev. Lonnie C. Crowe
Act
18:1-3:
And after these things Paul departed from Athens and came to Corinth. And
finding a certain Jew named Aquila, born in Pontus, lately come from Italy with
his wife Priscilla (because Claudius had commanded all Jews to depart from
Rome) Paul came to them. And because he was of the same trade, he stayed
and worked with them; for they were tentmakers by occupation.
Paul, Priscilla and Aquila were tentmakers. Priscilla
and Aquila had been among the Jews expelled from Rome by the Roman
Emperor Claudius in the year 49.. They ended up in Corinth. Paul
lived with Priscilla and Aquila for approximately 18 months. Then the couple
started out to accompany Paul when he to Syria. However, they
but stopped at Ephesus , now part of modern Turkey.
1Corinthias
16:19
The churches of Asia salute you. Aquila and Priscilla salute you much in the
Lord, with the church that is in their house.
Paul passed on the
greetings of Priscilla and Aquila to their friends in Corinth, indicating that
the couple were with him. Paul founded the church in Corinth. Priscilla and
Aquila must have been involved in the founding of that church. This happened
before 54 AD, when Claudius died and the expulsion of the Jews from Rome was
lifted.
Rom
16:3-4: Greet Priscilla and Aquila my helpers in Christ Jesus: Who
have for my life laid down their own necks: unto whom not only I give thanks,
but also all the churches of the Gentiles.
The
book of Romans is thought to have been written in 56 or 57. Paul
sends his greetings to Priscilla and Aquila who risked their lives to save his.
Priscilla was a woman of Jewish heritage and one of the
earliest known Christian converts who lived in Rome. She is often thought
to have been the first example of a female preacher or teacher in early church
history. With her husband, she was missionary, a friend and minister of the
word, and a friend of and a co-worker with Paul.
This couple were among the earliest known Christian
missionaries in the first century. In Acts
18:24–28, Luke reports the couple explaining Jesus' baptism to Apollos, an
important Jewish-Christian evangelist in Ephesus. Paul indicates Apollos is an
apostle,[15]: pp.230–231 an
"eloquent speaker" who had a "thorough knowledge of the
Scriptures". He had been "instructed in the way of the Lord"
which he taught with great "enthusiasm". He began to preach boldly in
the synagogue. However, he knew only the baptism of John the Baptist—not the
baptism taught by Jesus. When Priscilla and Aquila heard him, they took him
aside and explained the Way of God to him "more accurately".[16]
Tradition claims that Aquila and Priscilla were martyred together.