Our Merciful God and the Flood
By Rev. Lonnie C. Crowe
Amos 3:7
(NKJV)
7 Surely the Lord GOD does nothing, Unless He reveals His secret to His servants the prophets.
7 Surely the Lord GOD does nothing, Unless He reveals His secret to His servants the prophets.
God is
merciful, but He is also holy. In His mercy, God, through His prophets, revealed the
judgment of the Flood for at least 1,000 years before the Flood came. We learn this and many other deeper truths
when we study the meaning of the names of Biblical characters and places.
Genesis 5:21-24 (NKJV)
21 Enoch lived sixty-five years, and begot Methuselah. 22 After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And Enoch walked with God; and he was not, for God took him.
21 Enoch lived sixty-five years, and begot Methuselah. 22 After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And Enoch walked with God; and he was not, for God took him.
Enoch means “initiated”.
The manifestation of the mercy of God in dealing with world-wide sin was
initiated with Enoch. Enoch is a picture
of those who are taken out of the misery of their circumstance. The picture is of the power of God to
intervene in the lives of those who walk with Him
Before Enoch was “raptured”, he prophesied of the coming
judgment.
Jude 1:14-15 (NKJV)
14 Now Enoch, the seventh from Adam, prophesied about these men (evil people who pervert the order of God) also, saying, "Behold, the Lord comes with ten thousands of His saints, 15 to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him."
14 Now Enoch, the seventh from Adam, prophesied about these men (evil people who pervert the order of God) also, saying, "Behold, the Lord comes with ten thousands of His saints, 15 to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him."
God, through Enoch, warned the world and gave opportunity
for repentance. Enoch had named his son Methuselah
which means, “his death shall bring”.
Methuselah can also mean ”man
with the dart.” Both definitions have to
do with judgment. Methuselah lived
longer than any other person. His life
span of 969 years shows God’s mercy and forbearance in withholding
judgment. Methuselah died just before
the Flood.
Methuselah’s son is Lamach, meaning sorrowful. Lamach pictures God’s heartbreak over the
evil in the world. Lamach, in his
sorrow, showed God’s mercy by naming his son Noah. Noah means “rest or comfort.” Genesis 5:29 (NKJV): “And
he called his name Noah, saying, "This one will comfort us concerning our work and the toil of our
hands, because of the ground which the LORD
has cursed.”
However, the evil was systemic
and pervasive. The people ignored the preaching of Enoch. They ignored Noah as he spent 100 years building
the ark. They ignored the death of
Methuselah.
Genesis 6:5-8 (NKJV)
5 Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.
6 And the LORD was sorry that He had made man on the earth, and He was grieved in His heart.
7 So the LORD said, "I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them."
8 But Noah found grace in the eyes of the LORD.
5 Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.
6 And the LORD was sorry that He had made man on the earth, and He was grieved in His heart.
7 So the LORD said, "I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them."
8 But Noah found grace in the eyes of the LORD.
Violence, in both man and beast, was the order of the
day. Life on earth was corrupt and that
corruption led to devastating violence. But one man, Noah, was perfect in all his ways.
Genesis 6:11-13 (NKJV)
11 The earth also was corrupt before God, and the earth was filled with violence. 12 So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth. 13 And God said to Noah, "The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth.”
God, in mercy, sought to end the corruption and
violence. In that patient mercy, God also
forewarned of coming judgment and gave opportunity for repentance. The message
of judgment was preached by Enoch, lived by Methuselah, and prepared for by
Noah. People on earth were warned about
1000 years.
2 Peter 3:8-9 (NKJV) “But,
beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a
thousand years as one day. The Lord is not slack concerning His promise, as some count slackness,
but is longsuffering toward us, not willing that any should perish but that all
should come to repentance.”
According to Genesis 7, Noah was on the ark for seven
days before God closed the door and the rain began. Anyone, who had wanted to, could have entered
the ark.
The ark pictures the rest and comfort (the noah) we can
find in Jesus Christ. It is not our purpose
either to ignore or to fear the storm of judgment. It is our purpose to enter into the ark: a relationship of peace and comfort in Jesus
Christ.
Softly and Tenderly
By Will L. Thompson
Softly and tenderly Jesus is calling,
Calling for you and for me;
See, on the portals He’s waiting and watching,
Watching for you and for me.
Calling for you and for me;
See, on the portals He’s waiting and watching,
Watching for you and for me.
Why should we tarry when Jesus is pleading,
Pleading for you and for me?
Why should we linger and heed not His mercies,
Mercies for you and for me?
Pleading for you and for me?
Why should we linger and heed not His mercies,
Mercies for you and for me?
Oh, for the wonderful love He has promised,
Promised for you and for me!
Though we have sinned, He has mercy and pardon,
Pardon for you and for me.
Promised for you and for me!
Though we have sinned, He has mercy and pardon,
Pardon for you and for me.
Come home, come home,
You who are weary, come home;
Earnestly, tenderly, Jesus is calling,
Calling, O sinner, come home!
You who are weary, come home;
Earnestly, tenderly, Jesus is calling,
Calling, O sinner, come home!
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