Scriptures That Have
Gripped My Heart: Amos 5:24
By Rev. Lonnie C.
Crowe
As we read or hear the Word of God, many times the Holy Spirit
will quicken a particular passage and cause it to become powerful in our
lives. In this series, I have the joy of sharing some of those scriptures
that have gripped my heart and transformed me by the renewing my mind (Romans
12:2).
In our troubled world, it seems that righteousness and justice
have no voice, no place in a culture teeming with lies, deceptions and
legislation determined by self-protecting cabals rather than the good of the
people.
To understand that this
situation is not new in our time, we need only look into the Word of God. The prophet Amos delivered a message calling
out for the repentance the nation of Israel.
The Lord, speaking through the prophet, expressed His despair over
offerings and meaningless religious rituals from a people steeped in sin. He declared, “But let justice run down
like water, And righteousness like a mighty stream.” - Amos 5:24 (NKJV)
God cries out for
justice and righteousness, but not vengeance.
Justice
and self-styled vengeance do not go hand-in-hand. Our hearts are stirred to
vengeance when even we, as citizens of the Kingdom of God, do not wholly
understand either godly vengeance or godly justice.
“‘Vengeance
is mine,’ says the Lord” appears twice in
scripture—first in Deuteronomy 32:35 and again in Romans 12:19. But when we
quote scripture partially or out of context, we miss the message. Note the
complete verse:
Vengeance is
Mine, and recompense, for the time when their foot shall slip; for the day of
their calamity is at hand, and their doom comes swiftly. - Deut. 32:35 (ESV)
When
God says that vengeance is His, He is not saying that He will always heap
punishment, pain and shame upon those who have come against us. He is saying
that, if people continue in their evil, the natural consequences of their
actions will overtake them. Evil brings about its own downfall. Vengeance is
often the natural consequence of evil. We must, in faith, leave vengeance and
recompense in the hand of God.
It
is by faith that we can forego vengeance and embrace justice as we find it in
the nature of our God. Proverbs 28:5 reminds us that, “Evil men do not
understand justice, but those who seek the LORD understand all.”
The
fullness of justice is seen in Micah 6:8: “He has shown you, O man, what
is good; And what does the LORD require of you, but to do justly, to love
mercy, and to walk humbly with your God?” Justice flows in mercy and humility.
We
must be fully cognizant that mercy does not enable the sinner to remain in sin.
Mercy also does not deliver us from the consequences of our actions. God, in
His mercy, has paid the wages of sin for us, but also, in His mercy, we must
face the consequences of our decisions and of our behaviors. We grow when we
accept the responsibility for what we have done.
Remembering
that the mercy of God has redeemed us, we must pray for the salvation of those
facing justice both in the worldly and heavenly courts. That is mercy. That is
humility. It is not God’s desire that any should perish (2 Peter 3:9). It
is also not our place to wish the tortures of hell upon anyone.
Justice,
in itself, will not satisfy the anguish of our hearts while we walk in
unforgiveness. It is an unforgiving spirit that cries out for self-styled
vengeance.
As
Christians, we often struggle with forgiving others and ourselves because we
operate under a false perception of forgiveness. To forgive does not mean that
we deny the hurt and anguish that other people or circumstances have brought
into our lives. To forgive does not mean that we do not want others to face
justice. To forgive does not necessarily mean that we put ourselves back into
the line of fire.
According
to Merriam-Webster Dictionary, to forgive is “to
stop feeling anger toward someone who has done something wrong; to stop blaming
someone; to stop feeling anger about something.” Forgiveness—especially for the
deeply wounded—is a process, not a single event. When we are wounded, whether
physically, emotionally or spiritually, we cannot heal without experiencing a
grieving process. Progressive forgiveness, whether we are forgiving
ourselves or others, will expedite that process.
An
everpresent prayer in my own life is, “I forgive. Father God, please help my
unforgiveness.”
Many
of us have recited the Lord’s Prayer so many times that we pay little attention
to the words we are speaking. Whether we say, “forgive us our trespasses,”
“forgive us our sins,” or “forgive us our debts,” we are asking to be forgiven
to the extent we forgive others. I cannot receive forgiveness from my Heavenly
Father if I do not extend it to others. This forgiveness is not the same as
what Jesus accomplished on the cross, allowing me into eternal covenant with
God, but it is the forgiveness necessary as we confront the difficulties,
obstacles and angst of living in a fallen world.
If
we do not forgive, the wounds put down deep roots and infect every area of our
lives. Our desire for vengeance does not heal. Forgiveness does, enabling
us to accept the justice of both the heavenly court and the worldly court.
In
the spirit of justice—with mercy, humility and forgiveness—I cry out for my
community, for my nation, for all communities and all nations, “Oh, God, we repent
for our sins in order for justice to run
down like water, and righteousness like a mighty stream.”
And
as we are reminded in the Psalms, “Blessed are those who keep justice, and he
who does righteousness at all times” (Psalm 106:3). Let’s do the right thing.
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