Jesus Our Yom Kippur

Rev. Lonnie C. Crowe

 

Yom Kippur or the Day of Atonement is the most solemn and important holy day of the Jewish calendar. In the Old Testament, the Day of Atonement was the day the High Priest made an atoning sacrifice for the sins of the people.

After the blood sacrifice was offered to the Lord, a goat was released into the wilderness to symbolically carry away the sins of the people. This "scapegoat" was never to return.

Truly, "Surely he hath borne our Griefs and carried our Sorrows; Yet we did esteem him stricken, smitten of GOD and afflicted." (Isaiah 53:4)

Yom Kippur was the only time during the year when the high priest would enter the Holy of Holies to make atonement for the sins of all Israel. Atonement literally means The Tabernacle and the Temple gave a clear picture of how sin separates us from the holiness of God. In Bible times, only the High Priest could enter the Holy of Holies by passing through the heavy veil that hung from ceiling to floor, creating a barrier between the people and the presence of God. Once a year on the Day of Atonement, the High Priest entered and offered a blood sacrifice to cover the sins of the people.

Atonement means "covering.” Under the Law, sin was covered awaiting the day of atonement, the day Jesus said, “It is finished.”

However, at the very moment when Jesus died on the cross, Matthew 27:51 says, "the veil of the temple was torn in two from top to bottom;

Hebrews chapters 8 and 9 beautifully explain how Jesus Christ became our High Priest and entered heaven (the Holy of Holies), once and for all, not by the blood of sacrificial animals, but by his own precious blood on Christ himself is the atoning sacrifice for our sins; thus, he obtained for us eternal redemption! As believers we accept the sacrifice of Jesus Christ as the fulfillment of Yom Kippur, the final atonement for sin.

The disciple Peter wrote in 1 Peter 1:18-19, “For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God.”

The atonement of Jesus Christ is absolutely the most precious gift God has offered us.

We must acknowledge that Jesus Christ is God; that He came to earth as a man in order to live the sinless life that we cannot live; that He died in our place, so that we would not have to pay the penalty we deserve.

We confess our past life of sin -- living for ourselves and not obeying God.

We admit we are ready to trust Jesus Christ as our Savior and Lord.

We ask Jesus to come into our heart, take up residence there, and begin living through us.

The atonement of Jesus Christ brings us close to God.

Through the blood of Jesus, we enter into a covenant relationship with God.

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Ephesians 2:13:  Through Jesus’ blood, we have perfect peace.

Philippians 4:6-7: Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

The atonement of Jesus makes our sanctification unto God possible.

"Sanctification" means a separation unto God from evil things. The word of God is also said to sanctify (Jn. 17: 17). However, without Jesus' shed blood, sanctification would not be possible. Through Jesus’ atonement, we are justified before God.

Ephesians 2:8-9: For by grace, you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast Justification is a declaration that we are right with God.

As a result of Jesus’ atonement, we can have forgiveness.

Paul wrote to the Ephesians, "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace" (Eph. 1: 7).

Christians are a forgiven people

I Jn. 2: 12: I write to you, little children, Because your sins are forgiven you for His name’s sake.

When God forgives, He forgets.

Acts 3: 19: Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord,

Because of the atonement of Jesus, when we are obedient, God will supply all of our needs. Philippians 4:19:  And my God shall supply all your need according to His riches in glory by Christ Jesus.

Because of the atonement of Jesus Christ, we can come boldly before the throne of God. Hebrews 4:16: Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Through the blood of Jesus, we have healing.  Human blood brings healing to the physical body. The white blood cells are the body’s first line of defense against bacterial invaders. When bacteria enter the body, white blood cells are produced in great numbers. They travel to the infection and surround the bacteria.

The blood of Jesus does the same for the body of Christ. When Satan invades, the Holy Spirit stands ready to come to our aid and bring the needed healing. The Lord desires that we walk in divine health. If we stay in close communion with Him, we will find our spiritual man will not become sick and depleted, needing continual healing.

With the healing of our spiritual man, comes the healing of our physical bodies.

Chuck Pierce: “Without salvation, there is no restoration! There is no hope for getting back on the track God intended for us, both collectively and as individuals, from the foundation of the earth. God has an intended destiny for every human being. The first step to entering into that destiny is salvation through Jesus Christ—not just saying the Sinner’s Prayer and letting it go at that, but allowing the forgiveness, healing, prosperity and restoration to penetrate every part of our lives.”

Isaiah 53:5: But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.

Because of the atoning work of Jesus Christ, we can overcome.  Our Yom Kippur (Day of Atonement) was completed on the Cross.

God’s love poured out in Jesus on the cross is our only hope to have forgiveness and change.  His love bought us out of our slavery to sin.  His sacrifice seals our covenant with Father God.

Romans 10:9,10:  "...If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Jesus from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation."

Our Rosh Hashanah and our Yom Kippur are the result of our being born again into the family of God. The Feasts of the Lord, His appointed times are all about Jesus.

 10 Days of Awe:  Meditating on the Atonement of Jesus Christ

By Rev. Lonnie C. Crowe

The ten days between Rosh Hashanah, the Feast of Trumpets, and Yom Kippur, the Day of Atonement, are called The Days of Awe.  During those ten days, religious Jews spend time in repentance believing that if they confess all their sins, their names will be written in the Book of Life for another year. 

Because Jesus suffered and died, was buried and rose again, the price of the believer’s atonement has been paid in full.  When we accept Jesus as our Lord and Savior, our names are written in the Lamb's Book of Life for all eternity. Revelation 20:15 (NKJV) 

Our God is an awesome God.  Let’s spend time each day during The Days of Awe, mediating on the atoning work of the Cross.

1, The death of Jesus on the cross allows us to enter into a new covenant relationship with God.  Our covenant in Jesus is greater than the covenant God made with Adam because the Holy Spirit indwells us and empowers us.   Because of God's new covenant with us, we can come boldly to the throne of grace.  (Hebrews 10: 19-23)

2.  Sin broke the covenant that the Lord had made with Adam and allowed unrighteousness, despair, disease and death to enter in.  When Adam ate the fruit of the tree of worldly wisdom and knowledge, he entered into a covenant with satan. In the Old Testament economy, when two parties entered into a covenant, they exchanged possessions.  Adam ceded his dominion of the earth in that covenant and received all that the enemy had.  Nothing of which was good.  Good things come from God. (James 1:17)

3.  Because God is holy, His holiness prevents Him from coming into covenant with anything unholy.   His holiness within us should prevent us from doing the same thing.  We are not to be unequally yoked. (2 Corinthians 6:14)

This evening is also the weekly sabbath.  In addition, it is also a sabbath Shuva.  This special sabbath occurs on the sabbath during the 10 days of awe between Rosh Hashanah and Yom Kippur.  

The Hebrew word Shuva means "returning". It shares a Hebrew root with the word teshuvah, which is typically translated as "repentance". The connection between the two words makes sense, as returning and repentance are closely linked. Teshuvah literally means "return," as if turning back to something that has been strayed from or looked away from. In other words, turning back to where you once were. Have we turned 

away from our first love? If so, is a time for Shuva, for returning.

4.  God is also love.  He created us out of His love.  It is His nature to desire relationship with His creation.  Sin separates us from HIs love.  The wages of sin is death, but the gift of God is eternal life through Jesus Christ, our Lord. (Romans 6:23) Jesus paid the wage of sin for us.  His atoning death allows us to enter into God's covenant.  When we accept His atonement, nothing in creation can separate us from the love of God which is in Christ Jesus.  (Romans 8:38-39)

5.Jesus received our guilt and sin upon Himself. (Isaiah 53:4-6) It was our sin that sent Jesus to the Cross. When I think about this, I am overcome with His love, not only as a part of mankind, but for me as an individual.

6.  Jesus is the only acceptable sacrifice for sin.  In the covenant God made in Christ, His life is given in the place of our death and eternal separation from God; His righteousness is given in exchange for our sin. (John 3:16) (John 14:6)

7.  Jesus' blood had to be shed because our eternal life is in the sacrifice of His blood.. (Leviticus 17:11)  His blood sacrifice sanctifies our lives.

8.  We must understand fully what we have received in our salvation.  Not only have we been saved from the wages of sin, but we also have received the fruits of the spirit (Galatians 5:22-23), healing both physically and emotionally (Isaiah 53:4-6), and a plan and purpose for our lives (Jeremiah 29:11).

9.  Jesus' resurrection is the most significant event in history.  Jesus' resurrection signifies Father God's acceptance of His sacrifice.  He is the first fruits of those who are raised from the dead.  (1 Corinthians 15:20)  Because He lives, we, too, shall live. (John 14:19)

10.  Jesus is coming again to receive us unto Himself.  He is the Bridegroom eagerly awaiting the time when He will receive His bride.  

 

Junia the Woman Apostle

Taken from:

https://www.faithward.org/women-of-the-bible-study-series/junia-the-hidden-apostle/

“Greet Andronicus and Junia, my relatives who were in prison with me; they are prominent among the apostles, and they were in Christ before I was.”  – Romans 16:7

Introduction to Junia, the Woman Apostle

It’s possible that you’ve never heard the name Junia before. There are at least two reasons for that. For one thing, she is only mentioned in one verse in the last chapter of Romans. For another, for generations, Junia was systematically removed from our Bibles. 

You read that right! For almost 2,000 years, scribes, commentators, and teachers changed her name from Junia to a masculine version of the name: Junias. Theologian Scot McKnight articulates the reason why they did that: 

Junia was a woman, and she was an apostle. But since a woman couldn’t be an apostle, Junia became the male Junias … [T]here was no evidence in ancient manuscripts that anyone understood Junia as a male, no evidence in translations she was a male, and there was no ancient evidence that Junias was a man’s name. But, still, the church got into a rut and rode it out until some courageous folks said, “Oh yes, Junia was a woman and she was an apostle, and we’ve been wrong, and we’re going to do something about it.”¹

Junia has spent centuries as the hidden apostle, but it’s time we changed that!

Digging Deeper: Who Was Junia in the Bible?

Even though her story is recounted in just one verse, we can learn five things about Junia from Romans 16:7.

First, Junia is in some way connected to Andronicus. Scholars aren’t certain, but Junia was most likely either married to Andronicus, or they were brother and sister. This was a woman with a family.

Second, like Paul, Junia was a Jew who had become a Christian. In fact, the end of the verse tells us that Junia had actually come to faith in Jesus before Paul did.

Third, Junia’s faith had been tested. The text tells us that Junia had been imprisoned with Paul. To be sure, first-century prisons were not pleasant places, particularly for a woman. So we can conclude that Junia would have been all too familiar with suffering for her faith. 

Fourth, Junia was an apostle. In the New Testament, there was perhaps no higher honor than to be commissioned as an apostle. When you think of biblical apostles, you probably think of the twelve who walked with Jesus. Or perhaps you think of others who are labeled as apostles in the Bible: people like Paul, Barnabas, Silas, Apollos, Timothy, and Epaphroditus. Add Junia to your list. She’s an apostle.

Finally, not only is Junia an apostle, she’s outstanding among the apostles. For Paul, Junia is someone that the entire Roman church should acknowledge and honor. Further, she’s someone that we should acknowledge and honor. 

Reflecting on her excellent apostleship, fourth-century church leader John Chrysostom said this about Junia: “And indeed to be apostles at all is a great thing. But to be even among these of note, just consider what a great tribute this is! But they were of note owing to their works, to their achievements. Oh! How great is the wisdom of this woman, that she should be even counted worthy of the appellation of apostle!”²

She Is Called and We Are Called

As we think about our lives and leadership, Junia has at least three things to teach us:

For one thing, alongside other women who partnered with Paul, Junia’s apostolic ministry illustrates God’s Genesis 1 mandate that women and men would together steward God’s mission in equal measure. What does partnership with someone of the opposite gender look like in your ministry? How can you live out that partnership more effectively?

Next, Junia was a leader who had suffered for the sake of the gospel, something that our brothers and sisters in today’s persecuted church around the world have experienced as well. She—and they—can teach us from their experience. How are you suffering for your faith? How might God be calling you to take more risks in order to advance the gospel?

Finally, even though she was “prominent among the apostles,” Junia had her identity systematically erased for two millennia, because the ecclesiastical system couldn’t imagine that a woman could be an apostle.

https://www.faithward.org/women-of-the-bible-study-series/junia-the-hidden-apostle/

 Sometimes It Takes a Mountain

By Rev. Lonnie C. Crowe

Sometimes It Takes a Mountain

By Gloria Gaither and Mark Mathes

“Sometimes it takes a mountain
Sometimes a troubled sea
Sometimes it takes a desert
To get a hold of me
Your Love is so much stronger
Then whatever troubles me
Sometimes it takes a mountain
To trust you and believe.”

This song has captivated my heart.  It resonates in my spirit even in my sleep.  It has caused me to meditate on the mountains, the troubled seas and the deserts of life. 

In scripture, mountains often represent difficulties and hardships that must be overcome.  

Jesus assures us, “Have faith in God. For assuredly, I say to you, whoever says to this mountain, `Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will come to pass, he will have whatever he says. Therefore, I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them” (Mark 11:22-24.)

Holding onto the promises of God, we discover that those mountains of obstruction in our lives can be removed, most often one layer at a time. 

However, the mountain image is not one-sided.  We often describe those victory moments in our lives as “mountain top” experiences.  Remember the ark rested on Mt. Ararat.  Abraham offered Isaac on Mount Moriah and received the provision of God for salvation.  Later, Solomon built the Temple on that sight.  Moses received the Ten Commandments on Mount Sinai.  Elijah called down fire from heaven on Mount Carmel.  Golgotha gave us the ultimate mountain top experience when Jesus cried, “It is finished” and died to pay the price for our sin.

Whether the mountain offers obstruction or deliverance, a mountain top experience opens us to the revelation of God.  God gets a hold of us on the mountain.

On the troubled seas of life, we can either be like Jonah or like the Apostle Paul.  Jonah tried to escape the Lord on the tumultuous sea.    Jonah asked to be thrown overboard in the storm and found himself in an unlikely and uncomfortable place of protection.  God got a hold of him in the belly of the great fish.

God got a hold of Paul on the road to Damascus.  Later, when the tempest arose, Paul prayed and fasted during the storm and received the assurance that though the ship would be lost, all the lives on board would be saved.  When the stormy sea arose, Paul prayed because he knew his Lord.

His love surrounds us even in the most turbulent times.

Then we come to the desert times when we feel empty, deserted and spiritually lethargic.  During those times, we must remember the Israelites in the wilderness.  God found his people in that desert: "He found them in a wilderness, a wasteland of howling desert. He shielded them, cared for them, guarded them as the apple of his eye" (Deuteronomy 32:10)

When the people of Judah were exiled in Babylon, God told them to return to their homeland.  The desert wilderness that lay between them and Jerusalem became a pathway back to God: "A voice proclaims: In the wilderness prepare the way of the Lord! Make straight in the wasteland a highway for our God!" (Isaiah 40:3.)

We are not deserted in the desert.

What we must learn in difficult times is that His love is stronger than anything that might trouble us.  It is in those seemingly impossible situations that we learn to trust and believe. Sometimes it takes a mountain for us to accept that.

 

Walking in the Spirit of Jabez

By Rev. Lonnie C. Crowe

Although his story is told in only two verses in scripture, Jabez’ message is powerful, life altering and filled with world-changing hope.

1 Chronicles 4:9-10:

“Now Jabez was more honorable than his brothers, and his mother called his name [Jabez, saying, “Because I bore him in pain. ”And Jabez called on the God of Israel saying, “Oh, that You would bless me indeed, and enlarge my territory, that Your hand would be with me, and that You would keep me from evil, that I may not cause pain!” So God granted him what he requested”

I Chronicles 4 lists the descendants of Judah. Judah was the fourth son of Jacob. As Jacob lay dying, he prophesied over each of his 12 sons.  Judah’s prophecy is found in Genesis 49:8-12: “Judah, may your brothers praise you. May your hand be in the neck of your enemies. May your father's sons bow before you. Judah is a lion's whelp. My son, you have gone up from the prey. He stooped, he crouched like a lion; and like a lioness, who shall rouse him? The scepter shall not depart from Judah, nor a Lawgiver from between his feet, until Shiloh come. And the obedience of the peoples to him. Binding his foal to the vine, and his ass's colt to the choice vine, he washed his garments in wine, and his clothes in the blood of grapes. His eyes shall be sparkling with wine, and his teeth white from milk.”

Judah’s tribe will be victorious over their enemies. The scepter signifies the kings in the line of Judah.  David is the first; Jesus is the last.  The feasting and the wine speak of prosperity.

Jabez was born into the tribe of Judah, the tribe of kings. Both Rahab and Ruth married into the tribe of Judah. David was a descendant of Judah. Joseph, Mary and Jesus were members of the tribe.

In spite of the promises that had been declared over the tribe of Judah, Jabez’ mother saw little hope for her son. He had been born in pain. She expected that pain to continue. Jabez means “he will bring pain and sorrow.”

We must be mindful of what we speak over our children and grandchildren.  Likewise, we need to know who we are in the Lord and not take to heart what the world may say about us as Christians.

Jabez did not let the words of his mother limit his life expectations. He called on the God of Israel not only to bless him, but to bless him INDEED. He asked for a big blessing. He asked God to increase his territory, to increase his sphere of authority, to increase his ministry. Jabez knew that he could not move effectively in his increase without the covering and protection of the Lord. He asked for guidance (God’s hand.) He asked the Lord to keep him from evil. Remember that the Lord Jesus taught us all to pray for the Lord to deliver us from evil.

Jabez’ purpose for his increased territory and for the Lord’s intervention in his life is that he would not cause pain, that he would not walk in the curse that his mother had spoken over him. Jabez wanted to be blessed in order to bless others.

 

We can learn from Jabez.

--No matter what our background might be, no matter what others may have spoken over us, God still has a plan to give us a future and a hope.

Jermiah 29:11-12: “For I know the purposes which I am purposing for you, says Jehovah; purposes of peace and not of evil, to give you a future and a hope. Then you shall call on Me, and you shall go and pray to Me, and I will listen to you.” 

--We cannot walk effectively in blessing without submitting to God’s authority over our lives.

Psalm 37:3-4:  Trust in God, and do good; you shall dwell in the land, and you shall be fed on truth. Delight yourself also in God, and He shall give you the desires of your heart. 

--Our desire must be a determination to walk away from evil—evil in both thought and action.

James 4:7-8:  Therefore submit yourselves to God. Resist the devil, and he will flee from you.  Draw near to God, and He will draw near to you. Cleanse your hands, sinners; and purify your hearts, double-minded ones. 

--The purpose of our enlarged territory must be to accomplish our calling without purposefully harming others.

We must ask ourselves some pertinent questions.

--Why do I want my domain to be increased?

--Am I willing to forgo my plans and to submit to God’s plans and purposes?

--Am I desirous of walking away from evil thoughts, conversations and actions?

--Can I honestly say that I do not wish pain on others?

God’s purpose is that we shine forth the glory, power, authority and holiness of our Creator.

Isaiah 60:1- 2: Arise, shine;

For your light has come!

And the glory of the LORD is risen upon you.

For behold, the darkness shall cover the earth,

And deep darkness the people;

But the LORD will arise over you,

And His glory will be seen upon you.”

Because He loves us and wants the best for us, God desires that we walk in the spirit of Jabez.