Junia the Woman Apostle

Taken from:

https://www.faithward.org/women-of-the-bible-study-series/junia-the-hidden-apostle/

“Greet Andronicus and Junia, my relatives who were in prison with me; they are prominent among the apostles, and they were in Christ before I was.”  – Romans 16:7

Introduction to Junia, the Woman Apostle

It’s possible that you’ve never heard the name Junia before. There are at least two reasons for that. For one thing, she is only mentioned in one verse in the last chapter of Romans. For another, for generations, Junia was systematically removed from our Bibles. 

You read that right! For almost 2,000 years, scribes, commentators, and teachers changed her name from Junia to a masculine version of the name: Junias. Theologian Scot McKnight articulates the reason why they did that: 

Junia was a woman, and she was an apostle. But since a woman couldn’t be an apostle, Junia became the male Junias … [T]here was no evidence in ancient manuscripts that anyone understood Junia as a male, no evidence in translations she was a male, and there was no ancient evidence that Junias was a man’s name. But, still, the church got into a rut and rode it out until some courageous folks said, “Oh yes, Junia was a woman and she was an apostle, and we’ve been wrong, and we’re going to do something about it.”¹

Junia has spent centuries as the hidden apostle, but it’s time we changed that!

Digging Deeper: Who Was Junia in the Bible?

Even though her story is recounted in just one verse, we can learn five things about Junia from Romans 16:7.

First, Junia is in some way connected to Andronicus. Scholars aren’t certain, but Junia was most likely either married to Andronicus, or they were brother and sister. This was a woman with a family.

Second, like Paul, Junia was a Jew who had become a Christian. In fact, the end of the verse tells us that Junia had actually come to faith in Jesus before Paul did.

Third, Junia’s faith had been tested. The text tells us that Junia had been imprisoned with Paul. To be sure, first-century prisons were not pleasant places, particularly for a woman. So we can conclude that Junia would have been all too familiar with suffering for her faith. 

Fourth, Junia was an apostle. In the New Testament, there was perhaps no higher honor than to be commissioned as an apostle. When you think of biblical apostles, you probably think of the twelve who walked with Jesus. Or perhaps you think of others who are labeled as apostles in the Bible: people like Paul, Barnabas, Silas, Apollos, Timothy, and Epaphroditus. Add Junia to your list. She’s an apostle.

Finally, not only is Junia an apostle, she’s outstanding among the apostles. For Paul, Junia is someone that the entire Roman church should acknowledge and honor. Further, she’s someone that we should acknowledge and honor. 

Reflecting on her excellent apostleship, fourth-century church leader John Chrysostom said this about Junia: “And indeed to be apostles at all is a great thing. But to be even among these of note, just consider what a great tribute this is! But they were of note owing to their works, to their achievements. Oh! How great is the wisdom of this woman, that she should be even counted worthy of the appellation of apostle!”²

She Is Called and We Are Called

As we think about our lives and leadership, Junia has at least three things to teach us:

For one thing, alongside other women who partnered with Paul, Junia’s apostolic ministry illustrates God’s Genesis 1 mandate that women and men would together steward God’s mission in equal measure. What does partnership with someone of the opposite gender look like in your ministry? How can you live out that partnership more effectively?

Next, Junia was a leader who had suffered for the sake of the gospel, something that our brothers and sisters in today’s persecuted church around the world have experienced as well. She—and they—can teach us from their experience. How are you suffering for your faith? How might God be calling you to take more risks in order to advance the gospel?

Finally, even though she was “prominent among the apostles,” Junia had her identity systematically erased for two millennia, because the ecclesiastical system couldn’t imagine that a woman could be an apostle.

https://www.faithward.org/women-of-the-bible-study-series/junia-the-hidden-apostle/